Isaiah 64:8 "But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand."
See also Jeremiah 18:6
Previously, we have see a confession of sin and the need seen for a redeemer. Here we see acknowledgement that God is God and we are his creation. I think many people have the mistaken idea that man has an option when it comes to recognizing that God exist and that we are obliged to honor him as our creator. We must submit to his position of authority over us. It can be voluntary with substantial rewards or in the judgment day with substantial penalties.
The potter and the clay is a good illustration when we consider the creation of man and how the Lord made us from the clay of the earth.
v6 "But we are all as an unclean thing, and all our righteousness are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away."
Here is what might be called a paradox. We are so much below God in position that we are as but a leaf that falls from a tree and gradually fades away. Yet, we find that God, in his great love, is mindful of us and cared enough for us to send his Son to die for our iniquity. Not His iniquity but our iniquity. That is true love.
Then there is the need. In this case, they acknowledge that they are in disrepair, destroyed and desolate. Now, they can get some help.
v10 "Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation."
We have claimed it as our own and swelled with pride but it is all yours Lord.
v12 "Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace, and afflict us very sore?"
"Wilt thou not revive us again: that thy people may rejoice in thee?" Psalm 85:6
Thursday, January 28, 2010
Wednesday, January 27, 2010
Salvation - Isaiah 63
v9 "In all their affliction he was afflicted, and the angel of his presence saved them: In his love and in his pity he redeemed them; and he bare them, and carried them all the days of old."
The chapter talks of the fury of the Lord over the sin of his people then of the salvation he brought to them, not because they were good but because he loved them.
v3 "I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury, and their blood shall be sprinkled upon my garments; and I will stain all my raiment."
Here we are made aware of the tremendous capability of an angry God. It is said in scripture that it is a fearful thing to fall into the hands of the living God. Hebrews 10:31
Psalm 7:11 "God judgeth the righteous, and God is angry with the wicked every day."
Humankind faces judgment for sin. It seems there is no way out. The good part is that along with judgment, there is grace right now. People can find that grace by seeking the Lord. There will be a day when the time of grace is over and the world will be judged for wickedness.
v8 "For he said, Surely they are my people, children that will not lie; so he was their Savior."
Have you ever been disappointed in someone? It is bad when a stranger or someone at work disappoints you. When it comes to family, those who say the love you, those you have given your life to protect, when they lie to you and do those things that break your heart, it is almost to much to bear. So did Israel to the Lord and so do we Christians at times.
v10 "But they rebelled, and vexed his holy Spirit; therefore he was turned to be their enemy, and he fought against them."
You love that child who has been disobedient, perhaps a spanking is in the works. Then, they cry those tears and you take them in your arms.
v11 "Then he remembered the days of old, Moses and his people, saying Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?"
A desperate prayer, everyone has forgotten us but surely Lord you remember.
v16 "doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not; thou, O LORD, art our Father, our redeemer; thy name is from everlasting."
They are seeking God in their distress. Sometimes it takes extreme measures to turn people back to God. Seeking the Lord is the first step toward salvation. We will only seek him when we are able to see that we are sinful and need his salvation.
The chapter talks of the fury of the Lord over the sin of his people then of the salvation he brought to them, not because they were good but because he loved them.
v3 "I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury, and their blood shall be sprinkled upon my garments; and I will stain all my raiment."
Here we are made aware of the tremendous capability of an angry God. It is said in scripture that it is a fearful thing to fall into the hands of the living God. Hebrews 10:31
Psalm 7:11 "God judgeth the righteous, and God is angry with the wicked every day."
Humankind faces judgment for sin. It seems there is no way out. The good part is that along with judgment, there is grace right now. People can find that grace by seeking the Lord. There will be a day when the time of grace is over and the world will be judged for wickedness.
v8 "For he said, Surely they are my people, children that will not lie; so he was their Savior."
Have you ever been disappointed in someone? It is bad when a stranger or someone at work disappoints you. When it comes to family, those who say the love you, those you have given your life to protect, when they lie to you and do those things that break your heart, it is almost to much to bear. So did Israel to the Lord and so do we Christians at times.
v10 "But they rebelled, and vexed his holy Spirit; therefore he was turned to be their enemy, and he fought against them."
You love that child who has been disobedient, perhaps a spanking is in the works. Then, they cry those tears and you take them in your arms.
v11 "Then he remembered the days of old, Moses and his people, saying Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?"
A desperate prayer, everyone has forgotten us but surely Lord you remember.
v16 "doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not; thou, O LORD, art our Father, our redeemer; thy name is from everlasting."
They are seeking God in their distress. Sometimes it takes extreme measures to turn people back to God. Seeking the Lord is the first step toward salvation. We will only seek him when we are able to see that we are sinful and need his salvation.
Tuesday, January 26, 2010
Beulah and Hephziabah - Isaiah 62
Isaiah 62:4 "Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married."
Beulah: married Hephzibah : my delight restored
Israel like Gomer in the book of Hosea is here restored to intimate relationship with the Lord. There is no denying that Israel is the apple of God's eye. If you read Hosea, you will see the sad condition of Israel of this day. They had left the Lord and gone after idols. In the comparison to marriage here, they had committed adultery.
v12 "And they shall call them, The holy people, The redeemed of the LORD; and thou shalt be called, Sought out, a city not forsaken."
We are, of course, speaking of Zion and Jerusalem.
v1 "For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth."
The enemy will be cast out and God's people will again reap and eat the fruit of the crops they labored for. No longer will people pass through Israel and wag their heads at the desolation. In the marriage illustration, it would be the same as someone making fun of a man's wife, the husband would become very angry if he loved her as God loves Israel.
v6 "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,"
Beulah: married Hephzibah : my delight restored
Israel like Gomer in the book of Hosea is here restored to intimate relationship with the Lord. There is no denying that Israel is the apple of God's eye. If you read Hosea, you will see the sad condition of Israel of this day. They had left the Lord and gone after idols. In the comparison to marriage here, they had committed adultery.
v12 "And they shall call them, The holy people, The redeemed of the LORD; and thou shalt be called, Sought out, a city not forsaken."
We are, of course, speaking of Zion and Jerusalem.
v1 "For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth."
The enemy will be cast out and God's people will again reap and eat the fruit of the crops they labored for. No longer will people pass through Israel and wag their heads at the desolation. In the marriage illustration, it would be the same as someone making fun of a man's wife, the husband would become very angry if he loved her as God loves Israel.
v6 "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,"
Monday, January 25, 2010
Preacher - Isaiah 61
Isaiah 1:1 "The Spirit of the Lord God is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; v2 To proclaim the acceptable year of the LORD; and the day of vengeance of our God; to comfort all that mourn;"
Jesus quoted this passage in Luke 4:18-19 and followed it with the following words: "...This day is this scripture fulfilled in your ears." And he truly did all those things.
It is a message of hope for those of Zion who are under heavy burdens and are cast down to the lowest point.
v3 "To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified."
As much of Isaiah is, this chapter is about redemption and their can be no redemption without the Redeemer. We can see a foretaste of these things in the gospel and when the time of grace is fulfilled and judgment is rendered, the full impact of these promises will be completed.
v11 "For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations."
In verse ten it says "...as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels." This refers also to Revelation 21:2. "And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband."
We live somewhere between creation and the conclusion of time. We can but be amazed at what is to come. Perhaps, we can grasp a part of how it will be. I doubt our imagination can touch the totality of what is to come. I expect it will be wondrous.
II Peter 1:4 "And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away."
I Thessalonians 4:16-17 "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first; Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord."
That is jsut the start of the rest of eternity.
Jesus quoted this passage in Luke 4:18-19 and followed it with the following words: "...This day is this scripture fulfilled in your ears." And he truly did all those things.
It is a message of hope for those of Zion who are under heavy burdens and are cast down to the lowest point.
v3 "To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified."
As much of Isaiah is, this chapter is about redemption and their can be no redemption without the Redeemer. We can see a foretaste of these things in the gospel and when the time of grace is fulfilled and judgment is rendered, the full impact of these promises will be completed.
v11 "For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations."
In verse ten it says "...as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels." This refers also to Revelation 21:2. "And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband."
We live somewhere between creation and the conclusion of time. We can but be amazed at what is to come. Perhaps, we can grasp a part of how it will be. I doubt our imagination can touch the totality of what is to come. I expect it will be wondrous.
II Peter 1:4 "And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away."
I Thessalonians 4:16-17 "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first; Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord."
That is jsut the start of the rest of eternity.
Friday, January 22, 2010
Jesus and New Jerusalem - Isaiah 60
Isaiah 60:1 "Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee."
I cannot begin to get all this chapter has to offer. It talks of the coming Christ, the New Jerusalem and the coming together of the nations at the feet of the Messiah. Of course, for this time of writing, it is shrouded in mystery not to be revealed until a child is born in a little town in Israel.
v2 "For, behold, the darkness shall cover the earth, and gross darkness the people; but the LORD shall arise upon thee, and his glory shall be seen upon thee."
I think all people hunger for true words of wisdom that will show the way to peace and happiness. Perhaps, and most likely, that was why all the people were so hungry for those words when first John the Baptist and then Jesus came on the scene in Israel. They pointed the people back to their God.
v3 "And the Gentiles shall come to thy light, and kings to the brightness of thy rising."
That is a glimpse of what happened in Bethlehem when the wise men came to present their gifts.
v6 "The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and incense; and they shall show forth the praises of the LORD. See also Genesis 25:4, Psalm 72:10
The redemption of Jerusalem.
v10 "And the sons of strangers shall build up thy walls, and their kings shall minister unto thee; for in my wrath I smote thee, but in my favor have I had mercy on thee."
We all need that mercy at times. It is not punishment we want for what we know we have done wrong but we fall under grace and mercy and trust in God's forgiveness.
v15 "Whereas thou hast been forsaken and hated, so that no man went through thee, I wil make thee an eternal excellency, a joy of many generations."
Then we glimpse what John saw in Revelation.
v19 "The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory." See also Revelation 21:23
The great prophecy yet to be fulfilled but it is to be a reality coming soon.
v21 "Thy people also shall be all righteous; they shall inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified."
This chapter is worthy of more study. It will take you to the life of Jesus and to the book of Revelation and probably Daniel. It will make you want to, once again, study the history of this great nation Israel.
I cannot begin to get all this chapter has to offer. It talks of the coming Christ, the New Jerusalem and the coming together of the nations at the feet of the Messiah. Of course, for this time of writing, it is shrouded in mystery not to be revealed until a child is born in a little town in Israel.
v2 "For, behold, the darkness shall cover the earth, and gross darkness the people; but the LORD shall arise upon thee, and his glory shall be seen upon thee."
I think all people hunger for true words of wisdom that will show the way to peace and happiness. Perhaps, and most likely, that was why all the people were so hungry for those words when first John the Baptist and then Jesus came on the scene in Israel. They pointed the people back to their God.
v3 "And the Gentiles shall come to thy light, and kings to the brightness of thy rising."
That is a glimpse of what happened in Bethlehem when the wise men came to present their gifts.
v6 "The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and incense; and they shall show forth the praises of the LORD. See also Genesis 25:4, Psalm 72:10
The redemption of Jerusalem.
v10 "And the sons of strangers shall build up thy walls, and their kings shall minister unto thee; for in my wrath I smote thee, but in my favor have I had mercy on thee."
We all need that mercy at times. It is not punishment we want for what we know we have done wrong but we fall under grace and mercy and trust in God's forgiveness.
v15 "Whereas thou hast been forsaken and hated, so that no man went through thee, I wil make thee an eternal excellency, a joy of many generations."
Then we glimpse what John saw in Revelation.
v19 "The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory." See also Revelation 21:23
The great prophecy yet to be fulfilled but it is to be a reality coming soon.
v21 "Thy people also shall be all righteous; they shall inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified."
This chapter is worthy of more study. It will take you to the life of Jesus and to the book of Revelation and probably Daniel. It will make you want to, once again, study the history of this great nation Israel.
Thursday, January 21, 2010
Light - Isaiah 59
Isaiah 59:16 "And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him."
The hopelessness of man seems evident when we get down to the facts. A doctor may be the best there is but when he is sick he needs another to treat his illness. We are in no way the best when compared to God's righteousness. We cannot measure up by ourselves. Therefore we need someone who can measure up, to stand for us and represent us. To treat us.
v1-2 Behold, the LORD's hand is not shortened that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear."
Here is the dilemma for man: We cannot approach God because we are sinful. How then can we defend ourselves before him. Just as Job became silent, so must we before his righteousness. We are guilty without a doubt. Then in came Jesus to our defense. He lived a perfect life and died in our place for our sin and rose again to present himself to his Father on our behalf. Thus the answer to sinful man's approach to God.
v8 "The way of peace they know not; and there is no judgment in their goings; they have made them crooked paths: whosoever goeth therein shall not know peace."
Isn't peace what we all seek?
This message to verse 8 seems to have touched the prophet deeply for the chapter turns into a prayer.
The confession: v9 "Therefore is judgment far from us, neither doth justice overtake us; we wait for light, but behold obscurity; for brightness, but we walk in darkness."
Hopelessness: v10 "We grope for the wall like the blind, and we grope as if we had no eyes; we stumble at noon day as in the night; we are in desolate places as dead men."
I have always said that you cannot teach someone who knows everything already. It is true also that a person who does not realize that they are lost will not take direction. One must see a need in their life before they will seek to fulfill that need. Such is salvation.
v12 "For our transgressions are multiplied before thee, and our sins testify against us; for our transgressions are with us; and as for our iniquities, we know them;"
There it is out in the open. We are lost and undone.
v20 "And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD. Repentance is turning from.
Though this passage was to Israel in those days, there is the inclusion of the Gentiles. The Redeemer is for all who will come to him. So, we find application for our lives in these words. There is hope for those who stumble in the darkness. Let the light of the Redeemer guide to peace inside.
The hopelessness of man seems evident when we get down to the facts. A doctor may be the best there is but when he is sick he needs another to treat his illness. We are in no way the best when compared to God's righteousness. We cannot measure up by ourselves. Therefore we need someone who can measure up, to stand for us and represent us. To treat us.
v1-2 Behold, the LORD's hand is not shortened that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear."
Here is the dilemma for man: We cannot approach God because we are sinful. How then can we defend ourselves before him. Just as Job became silent, so must we before his righteousness. We are guilty without a doubt. Then in came Jesus to our defense. He lived a perfect life and died in our place for our sin and rose again to present himself to his Father on our behalf. Thus the answer to sinful man's approach to God.
v8 "The way of peace they know not; and there is no judgment in their goings; they have made them crooked paths: whosoever goeth therein shall not know peace."
Isn't peace what we all seek?
This message to verse 8 seems to have touched the prophet deeply for the chapter turns into a prayer.
The confession: v9 "Therefore is judgment far from us, neither doth justice overtake us; we wait for light, but behold obscurity; for brightness, but we walk in darkness."
Hopelessness: v10 "We grope for the wall like the blind, and we grope as if we had no eyes; we stumble at noon day as in the night; we are in desolate places as dead men."
I have always said that you cannot teach someone who knows everything already. It is true also that a person who does not realize that they are lost will not take direction. One must see a need in their life before they will seek to fulfill that need. Such is salvation.
v12 "For our transgressions are multiplied before thee, and our sins testify against us; for our transgressions are with us; and as for our iniquities, we know them;"
There it is out in the open. We are lost and undone.
v20 "And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD. Repentance is turning from.
Though this passage was to Israel in those days, there is the inclusion of the Gentiles. The Redeemer is for all who will come to him. So, we find application for our lives in these words. There is hope for those who stumble in the darkness. Let the light of the Redeemer guide to peace inside.
Wednesday, January 20, 2010
Acceptable Fast - Isaiah 58
Isaiah 58:6 "Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?" v7 "Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him, and that thou hide not thyself from thine own flesh"
Here is a time when ritual is carried out in fasting. They are declaring a fast while going about their pleasures, then asking why God does not hear them.
v4 "Behold ye fast for strife and debate, and to site with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high."
It is pointed out to them that they cannot expect to be heard by the Lord if they are going to observe fasting while still carrying on their wickedness and ignoring the needs of those around them, even their own people.
v10 "And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day:"
Jesus described fasting as a private thing that should be done in secret and with a cheerful appearance.
Matthew 6:16 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance; for they disfigure their faces, that they may appear unto men to fast. verily I say unto you, They have their reward. v17 But thou, when thou fastest, anoint thine head, and wash thy face; v18 That thou appear not unto men to fast, but unto thy Father which is in secret; and thy Father, which seeth in secret, shall reward thee openly."
So, we see that fasting is a private matter of the heart with God. It is not for a show to others to illustrate how religious we are or as would be said these days, how spiritual we are. You might find it difficult to carry out a fast without explaining yourself to family. They might think you sick or something. You might say "I'm just not eating for a day or two."
v13 "If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honorable; and shalt honor him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words; v14 Then shalt thou delight thy self in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father, for the mouth of the LORD hath spoken it."
We are learning that worship of the Lord is a matter of the heart. There are still outward actions that signify that we are devoted to him, but they are overflow from true worship of the heart.
See Leviticus.
Here is a time when ritual is carried out in fasting. They are declaring a fast while going about their pleasures, then asking why God does not hear them.
v4 "Behold ye fast for strife and debate, and to site with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high."
It is pointed out to them that they cannot expect to be heard by the Lord if they are going to observe fasting while still carrying on their wickedness and ignoring the needs of those around them, even their own people.
v10 "And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day:"
Jesus described fasting as a private thing that should be done in secret and with a cheerful appearance.
Matthew 6:16 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance; for they disfigure their faces, that they may appear unto men to fast. verily I say unto you, They have their reward. v17 But thou, when thou fastest, anoint thine head, and wash thy face; v18 That thou appear not unto men to fast, but unto thy Father which is in secret; and thy Father, which seeth in secret, shall reward thee openly."
So, we see that fasting is a private matter of the heart with God. It is not for a show to others to illustrate how religious we are or as would be said these days, how spiritual we are. You might find it difficult to carry out a fast without explaining yourself to family. They might think you sick or something. You might say "I'm just not eating for a day or two."
v13 "If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honorable; and shalt honor him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words; v14 Then shalt thou delight thy self in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father, for the mouth of the LORD hath spoken it."
We are learning that worship of the Lord is a matter of the heart. There are still outward actions that signify that we are devoted to him, but they are overflow from true worship of the heart.
See Leviticus.
Monday, January 18, 2010
Troubled Sea - Isaiah 57
Isaiah 57:20-21 "But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. There is no peace, saith my God, to the wicked."
We have all seen the pictures of the sea when it is tossed and slams against the beaches in rage. Such is the case for those who persist in wickedness even after they see the uselessness of the struggle to declare their righteousness.
v10 "Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved."
By comparison the righteous have a hope of peace and rest.
v1-2 "The righteous perisheth, and no man layeth it to heart; and mericiful men are taken away, none considering that the righteous is taken away from the evil to come."
Although the righteous seem to be the ones punished it may be that they are taken to protect them from a greater trial ahead.
v2 "He shall enter into peace: they shall rest in their beds, each one walking in his uprightness."
The evil ones keep on in their deeds of evil:
v3 "But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore. v4 "Against whom do ye sport yourselves?..."
v5 "Enflaming yourselves with idols..."
v7 "Upon lofty and high mountain hast thou set thy bed..."
v8 "Behind the doors also and the posts ..."
Sometimes it seems evil is all around us and there is no stopping it. But judgment day will come when they will stand to account.
v13 "When thou criest, let thy companies deliver thee; but the wind shall carry them all away, vanity shall take them: but he that putteth his trust in me shall possess the land and shall inherit my holy mountain;"
As has been said before, the ways of God are much above our understanding but he tells us in his word that there is a day of reckoning (as the song says) in the by and by.
We have all seen the pictures of the sea when it is tossed and slams against the beaches in rage. Such is the case for those who persist in wickedness even after they see the uselessness of the struggle to declare their righteousness.
v10 "Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved."
By comparison the righteous have a hope of peace and rest.
v1-2 "The righteous perisheth, and no man layeth it to heart; and mericiful men are taken away, none considering that the righteous is taken away from the evil to come."
Although the righteous seem to be the ones punished it may be that they are taken to protect them from a greater trial ahead.
v2 "He shall enter into peace: they shall rest in their beds, each one walking in his uprightness."
The evil ones keep on in their deeds of evil:
v3 "But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore. v4 "Against whom do ye sport yourselves?..."
v5 "Enflaming yourselves with idols..."
v7 "Upon lofty and high mountain hast thou set thy bed..."
v8 "Behind the doors also and the posts ..."
Sometimes it seems evil is all around us and there is no stopping it. But judgment day will come when they will stand to account.
v13 "When thou criest, let thy companies deliver thee; but the wind shall carry them all away, vanity shall take them: but he that putteth his trust in me shall possess the land and shall inherit my holy mountain;"
As has been said before, the ways of God are much above our understanding but he tells us in his word that there is a day of reckoning (as the song says) in the by and by.
Thursday, January 14, 2010
Watchman - Isaiah 56
Isaiah 56:10 "His watchmen are blind; they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber."
The mystery will be revealed and the time is drawing near. v1 "Thus saith the LORD, Keep ye judgment, and do justice; for my salvation is near to come, and my righteousness to be revealed."
In spite of the present trouble, they are encouraged to hang on, to keep doing the right thing for just a little while longer.
There is hope given to the stranger and the eunuchs as well.
v3 "Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying The LORD hath utterly separated me from his people; neither let the eunuch say, Behold I am a dry tree."
For the stranger they will be gathered together and as for the faithful eunuch there will be a place in with an everlasting name.
Verse 7 tells the reward: "Even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people." I think the key phrase here is 'for all people'.
What must they do to receive this reward? It is in the previous verse.
v6 "Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;"
It reminds me again of the story Jesus told about the wedding where those who were invited would not come so the king sent out to bring in those of the highways and byways. It is found in
Matthew 22:2-14.
The mystery will be revealed and the time is drawing near. v1 "Thus saith the LORD, Keep ye judgment, and do justice; for my salvation is near to come, and my righteousness to be revealed."
In spite of the present trouble, they are encouraged to hang on, to keep doing the right thing for just a little while longer.
There is hope given to the stranger and the eunuchs as well.
v3 "Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying The LORD hath utterly separated me from his people; neither let the eunuch say, Behold I am a dry tree."
For the stranger they will be gathered together and as for the faithful eunuch there will be a place in with an everlasting name.
Verse 7 tells the reward: "Even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people." I think the key phrase here is 'for all people'.
What must they do to receive this reward? It is in the previous verse.
v6 "Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;"
It reminds me again of the story Jesus told about the wedding where those who were invited would not come so the king sent out to bring in those of the highways and byways. It is found in
Matthew 22:2-14.
Tuesday, January 12, 2010
Come to the Waters Isaiah 55
Isaiah 55:1 "Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, bu, and eat; yea, come, buy wine and milk without money and without price."
There is no greater satisfaction than to get a cool drink of water when you are thirsty. I remember when we were on the farm, it was so hot we hat to bury the water jug in the sandy soil to keep it cool. It tasted so good when we worked our way to that jug of water.
Here thirst is not just the physical thirst but the thirst of the soul for that which is good and right. It is being out 'there' where evil reigns and finally struggling to that righteous water of forgiveness where it is given freely.
v7 "Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon."
Perhaps, one would wonder how God could forgive after people have turned from him and worshipped idols. How does a parent forgive and welcome home a wayward child? It is love.
v8 "For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD."
Men often think that they have reached a pinnacle of some sort in their thinking. Perhaps thinking that they have climbed higher than any other in their intellect. Still, to their dismay, they are still man and think only with the God given capacity of a man.
v9 "For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts."
As we explore space on our limited basis, we can see even clearer how small we are compared to God. His hand made the vastness than we can only imagine.
We should indeed respect and take the hand of God that reaches toward us.
There is no greater satisfaction than to get a cool drink of water when you are thirsty. I remember when we were on the farm, it was so hot we hat to bury the water jug in the sandy soil to keep it cool. It tasted so good when we worked our way to that jug of water.
Here thirst is not just the physical thirst but the thirst of the soul for that which is good and right. It is being out 'there' where evil reigns and finally struggling to that righteous water of forgiveness where it is given freely.
v7 "Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon."
Perhaps, one would wonder how God could forgive after people have turned from him and worshipped idols. How does a parent forgive and welcome home a wayward child? It is love.
v8 "For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD."
Men often think that they have reached a pinnacle of some sort in their thinking. Perhaps thinking that they have climbed higher than any other in their intellect. Still, to their dismay, they are still man and think only with the God given capacity of a man.
v9 "For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts."
As we explore space on our limited basis, we can see even clearer how small we are compared to God. His hand made the vastness than we can only imagine.
We should indeed respect and take the hand of God that reaches toward us.
Monday, January 11, 2010
2010
It is hard to believe sometimes, this study has been going on since 2006. That will be four years this year sometime. It has been well worth the journey and I, personally, have learned a lot. I hope the silent followers of this blog have been helped in some way.
May God bless and guide you in this new year.
May God bless and guide you in this new year.
Barren - Isaiah 54
Isaiah 54:9 "For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee."
A touching chapter. Israel has become barren and it was traditionally a cause for shame among married women. There is a solution given here for the barrenness of Israel. They would take in the Gentiles and room would have to be made for this blessing and the removal of their shame.
v1 "Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD."
Also, we have the statements from the LORD that although he was upset with Israel for a time, he would not and has not completely turned away from them.
v5 "For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called."
He here states without reservation that he, the LORD, claims Israel as his own.
v6 "For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth when thou wast refused, saith thy God."
In Hosea there is a story of a prophet who married a woman of bad reputation but when she was to be sold at auction, he went and purchased her back.
His anger was short lived.
v7 "For a small moment have I forsaken thee; but with great mercies will I gather thee."
v8 "In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer."
Then Israel's hurt is told:
v11 "O thou afflicted, tossed with tempest, and not comforted..." The Lord is touched by our problems and our pain. It is said that He took on himself our sin debt.
Again, the promise of a better and brighter day and also a promise:
v17 "No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD."
It is perhaps thought that Israel must play to the dictates of strong nations but I submit that Israel must indeed defer to a much higher authority that earthly nations. They are the beloved of the LORD.
A touching chapter. Israel has become barren and it was traditionally a cause for shame among married women. There is a solution given here for the barrenness of Israel. They would take in the Gentiles and room would have to be made for this blessing and the removal of their shame.
v1 "Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD."
Also, we have the statements from the LORD that although he was upset with Israel for a time, he would not and has not completely turned away from them.
v5 "For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called."
He here states without reservation that he, the LORD, claims Israel as his own.
v6 "For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth when thou wast refused, saith thy God."
In Hosea there is a story of a prophet who married a woman of bad reputation but when she was to be sold at auction, he went and purchased her back.
His anger was short lived.
v7 "For a small moment have I forsaken thee; but with great mercies will I gather thee."
v8 "In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer."
Then Israel's hurt is told:
v11 "O thou afflicted, tossed with tempest, and not comforted..." The Lord is touched by our problems and our pain. It is said that He took on himself our sin debt.
Again, the promise of a better and brighter day and also a promise:
v17 "No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD."
It is perhaps thought that Israel must play to the dictates of strong nations but I submit that Israel must indeed defer to a much higher authority that earthly nations. They are the beloved of the LORD.
Wednesday, December 30, 2009
Redemmer - Isaiah 53:4
Isaiah 53:4 "Surely he hath borne our griefs, and carried our sorrows, yet we did esteem him stricken, smitten of God, and afflicted."
I cannot do this chapter justice. It is a prophecy of Christ's suffering and his nature. He would come, not as a mighty king but, as a lowly citizen of Israel yielding to the sorrows and grief of man. Yet, He was God manifested in the flesh. It is a difficult concept if you are not a Christian. Even then, it requires that we reach deep within our hearts to try to understand this kind of love.
v2 "For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him."
I believe this speaks of Jesus being formed in the womb and his birth as the shepherds saw him. He would be conceived of God 'made of a woman'. It was indeed a miracle but not hard for God. He did after all take clay and form man then made woman from a rib of man. Without belief there will be no acceptance of such miracles.
Doesn't this sound like the life of Jesus? v3"He is despised and rejected of men; a man of sorrows, and acquainted with grief : and we hid as it were our faces from him; he was despised, and we esteemed him not."
In the previous chapter, we were told to Hearken, Awake, sit up straight and learn that a redeemer is coming and Zion will shine again. Jesus was the vehicle of this recovery.
His suffering: v5"But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed."
We have long concluded that man cannot save himself from his rebellion against God. Better known as sin against God. It is like a man caught in quicksand, beyond the reach of a limb or a vine. He is sinking without hope of help from man or himself. Then God reaches down with a way to reconcile man to God. He provides a hand to reach out to and it is a strong hand that can pull him out of his situation if man will but reach up and take it.
He could say the hand is not there and die but that would not be the sensible thing to do.
v9 "And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth." Matt.27:57 also.
What follows is the 'mystery' of the will of God and the character of God. I cannot fully understand nor explain it but this is how I see it.
God is righteous and cannot stand nor will he tolerate sin. He is like the judge who has a law that he must go by. This is the crime and this is the required punishment. But God is also full of love and compassion for man. So how does he reconcile his demand for not sinning with his love. He sends His son to pay the penalty for man's sin. He came as a man but lived a perfect life so that he would be a pure sacrifice acceptable to God. See the epistles. Hebrews would help.
v10 "Yet it pleased the LORD to bruise him; (I believe because it was a way to redeem man, not because he found pleasure in 'bruising' his son.) he hath put him to grief; when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. (speaking of the resurrection - that Jesus would suffer but when the price was paid he would live to see the results of his sacrifice - many children.)
v12 "Therefore (because Jesus was willing and able to reconcile God with man and was obedient to the Father's will) will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death; and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors." See Phil 2:9, Col. 2:15
There lies the story of Jesus as told by Isaiah. We now know the conclusion of the matter. It is up to the individual to reach up and accept the hand that paid such a great price for redemption.
I cannot do this chapter justice. It is a prophecy of Christ's suffering and his nature. He would come, not as a mighty king but, as a lowly citizen of Israel yielding to the sorrows and grief of man. Yet, He was God manifested in the flesh. It is a difficult concept if you are not a Christian. Even then, it requires that we reach deep within our hearts to try to understand this kind of love.
v2 "For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him."
I believe this speaks of Jesus being formed in the womb and his birth as the shepherds saw him. He would be conceived of God 'made of a woman'. It was indeed a miracle but not hard for God. He did after all take clay and form man then made woman from a rib of man. Without belief there will be no acceptance of such miracles.
Doesn't this sound like the life of Jesus? v3"He is despised and rejected of men; a man of sorrows, and acquainted with grief : and we hid as it were our faces from him; he was despised, and we esteemed him not."
In the previous chapter, we were told to Hearken, Awake, sit up straight and learn that a redeemer is coming and Zion will shine again. Jesus was the vehicle of this recovery.
His suffering: v5"But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed."
We have long concluded that man cannot save himself from his rebellion against God. Better known as sin against God. It is like a man caught in quicksand, beyond the reach of a limb or a vine. He is sinking without hope of help from man or himself. Then God reaches down with a way to reconcile man to God. He provides a hand to reach out to and it is a strong hand that can pull him out of his situation if man will but reach up and take it.
He could say the hand is not there and die but that would not be the sensible thing to do.
v9 "And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth." Matt.27:57 also.
What follows is the 'mystery' of the will of God and the character of God. I cannot fully understand nor explain it but this is how I see it.
God is righteous and cannot stand nor will he tolerate sin. He is like the judge who has a law that he must go by. This is the crime and this is the required punishment. But God is also full of love and compassion for man. So how does he reconcile his demand for not sinning with his love. He sends His son to pay the penalty for man's sin. He came as a man but lived a perfect life so that he would be a pure sacrifice acceptable to God. See the epistles. Hebrews would help.
v10 "Yet it pleased the LORD to bruise him; (I believe because it was a way to redeem man, not because he found pleasure in 'bruising' his son.) he hath put him to grief; when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. (speaking of the resurrection - that Jesus would suffer but when the price was paid he would live to see the results of his sacrifice - many children.)
v12 "Therefore (because Jesus was willing and able to reconcile God with man and was obedient to the Father's will) will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death; and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors." See Phil 2:9, Col. 2:15
There lies the story of Jesus as told by Isaiah. We now know the conclusion of the matter. It is up to the individual to reach up and accept the hand that paid such a great price for redemption.
Tuesday, December 29, 2009
Zion Awake - Isaiah 52
v14Isaiah 52:1 "Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean."
Israel is in a sad state at this time. They are captive and it would seem there was no hope. Here the Lord is telling them to get all cleaned up and put on your best for the Lord is going to restore them to greatness.
v2 "Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion."
Can you see the picture? A slave with a collar around their neck being beaten, dragged and walked on. Then comes a voice that tells them to shake off these symbols of bondage for they are coming home.
v3 "For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money."
Here we can jump over to Zechariah and spot some beautiful verses:
Zechariah 2:8 "For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you; for he that toucheth you toucheth the apple of his eye." Joshua seems to represent the nation and we see him in dirty garments but is cleaned up by the Lord. v3 "Now Joshua was clothed with filthy garments and stood before the angel. v4 And he answered and spake unto those that stood before him saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment." So he will do for Israel. Although they are helpless to redeem themselves, He will redeem them because he loves them.
v9 "Break forth into joy, sing together, ye waste places of Jerusalem; for the LORD hath comforted his people, he hath redeemed Jerusalem."
As a Christian, I recognize that this redemption comes through Jesus. Israel, as a nation, still waits for the Messiah and this redemption. Here is the verse that I believe refers to Jesus as do many others:
v13 "Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high."
Further we see the crucifixion mentioned, although, not understood at the time. See also Psalm 22.
v14 "As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men;"
So we see the mystery that many wished to understand.
v15 "So shall he sprinkle many nations; the kings shall shut their mouths at him; for that which had not been told them shall they see; and that which they had not heard shall they consider."
See also Luke 22-23.
Israel is in a sad state at this time. They are captive and it would seem there was no hope. Here the Lord is telling them to get all cleaned up and put on your best for the Lord is going to restore them to greatness.
v2 "Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion."
Can you see the picture? A slave with a collar around their neck being beaten, dragged and walked on. Then comes a voice that tells them to shake off these symbols of bondage for they are coming home.
v3 "For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money."
Here we can jump over to Zechariah and spot some beautiful verses:
Zechariah 2:8 "For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you; for he that toucheth you toucheth the apple of his eye." Joshua seems to represent the nation and we see him in dirty garments but is cleaned up by the Lord. v3 "Now Joshua was clothed with filthy garments and stood before the angel. v4 And he answered and spake unto those that stood before him saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment." So he will do for Israel. Although they are helpless to redeem themselves, He will redeem them because he loves them.
v9 "Break forth into joy, sing together, ye waste places of Jerusalem; for the LORD hath comforted his people, he hath redeemed Jerusalem."
As a Christian, I recognize that this redemption comes through Jesus. Israel, as a nation, still waits for the Messiah and this redemption. Here is the verse that I believe refers to Jesus as do many others:
v13 "Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high."
Further we see the crucifixion mentioned, although, not understood at the time. See also Psalm 22.
v14 "As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men;"
So we see the mystery that many wished to understand.
v15 "So shall he sprinkle many nations; the kings shall shut their mouths at him; for that which had not been told them shall they see; and that which they had not heard shall they consider."
See also Luke 22-23.
Monday, December 28, 2009
Hearken to Me - Isaiah 51
Isaiah 51:1 "Hearken to me, ye that follow after righteousness, ye that seek the LORD; look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged."
Here the Lord is telling Israel to listen. Those who follow righteousness, that is. They would know who they are. He is reminding them of Abraham and how a great nation was brought forth from one man whom the Lord trusted.
v3 For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving and the voice of melody."
You will sing again in the promised land. The Lord has not cast you off forever. It was a time of judgment but judgment will end and the nation will again blossom.
v7 "Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings."
In the midst of captivity, this seems to come for it appears that the Lord is encouraging his people to persevere.
v9 "Awake, awake, put on strength, O arm of the LORD; awake as in the ancient days, in the generations of old, Art thou not it that hath cut Rahab, and wounded the dragon?"
I can almost see Isaiah standing before a crowd delivering a soul stirring message from the Lord.
v11 "Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and morning shall flee away."
Then we see the mercy of the Lord. He will remove the fear from his people and give it to their enemy.
v22 "Thus saith the Lord the LORD, and thy God that pleadeth the cause of his people, Behold I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again: v23 But I will put it into the hand of them that afflict thee;"
The message to Israel is that those of you who know the Lord should listen (hearken) build up your strength and get ready for something good.
Here the Lord is telling Israel to listen. Those who follow righteousness, that is. They would know who they are. He is reminding them of Abraham and how a great nation was brought forth from one man whom the Lord trusted.
v3 For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving and the voice of melody."
You will sing again in the promised land. The Lord has not cast you off forever. It was a time of judgment but judgment will end and the nation will again blossom.
v7 "Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings."
In the midst of captivity, this seems to come for it appears that the Lord is encouraging his people to persevere.
v9 "Awake, awake, put on strength, O arm of the LORD; awake as in the ancient days, in the generations of old, Art thou not it that hath cut Rahab, and wounded the dragon?"
I can almost see Isaiah standing before a crowd delivering a soul stirring message from the Lord.
v11 "Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and morning shall flee away."
Then we see the mercy of the Lord. He will remove the fear from his people and give it to their enemy.
v22 "Thus saith the Lord the LORD, and thy God that pleadeth the cause of his people, Behold I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again: v23 But I will put it into the hand of them that afflict thee;"
The message to Israel is that those of you who know the Lord should listen (hearken) build up your strength and get ready for something good.
Tuesday, December 22, 2009
Trust - Isaiah 50
Isaiah 50:1 "Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away."
It is immediately established by the Lord that he himself did not put Israel away but they had only themselves and their transgressions to blame. But He still loves them and is well able to help them.
v2 "Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness; their fish stinketh, because there is no water, and dieth for thirst."
The same God who made the earth and all that is it it still has dominion over it and can do with it as he wills. He has not lost any of his ability to save his people.
v4 "The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary; he wakeneth morning by morning, he wakeneth mine ear to hear as the learned."
Here we look forward to Jesus in his earthly body and he speaks of the fellowship he has with the Father and the wisdom that is imparted to Him.
Luke 4:22 "And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? v32 And they were astonished at his doctrine: for his word was with power."
Next we look forward to the relationship of son and father as it pertains to God the Father and Jesus the Son. Jesus takes his place in his earthly body as the son and is in subjection, willing to be obedient although the Bible says he learned obedience. For example, He showed us how to honor authority.
v5 "The Lord God hath opened mine ear, and I was not rebellious, neither turned away back."
That is a much bigger statement than it seems at first, for Jesus knew he was destined for the cross and that he would be a sacrifice for the sins of the world. Yet he "neither turned away back."
Then we look toward his suffering and humiliation. I know this was a mystery when it was written but we can look back to it now.
v6 "I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting."
Accept for a moment that Jesus is the God of the universe. He is in human form and allows the very creation he created to put him to shame - for a reason - to save them.
v7 "For the Lord God will help me, therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed."
To further explore the sufferings of Christ one can read the four gospels or go to Psalm 22.
Jesus then lays down a challenge to his enemies. He so trust that he will reach the cross and be victorious that he invites his enemies to come forth.
v8 "He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me."
Even in these prophecies of suffering that is in the distant future then, Jesus looks beyond to victory.
v9 "Behold, the Lord God will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up. "
For a time Jesus walked as a man and felt pain as a man, but beyond this, he is still God and while man goes through the process of getting older, He remains the same in the end.
v10 "Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God."
It is sin that seperates mankind and God. God does not just walk away from us. He has proven his love with the ultimate sacrifice. May we not turn him away.
It is immediately established by the Lord that he himself did not put Israel away but they had only themselves and their transgressions to blame. But He still loves them and is well able to help them.
v2 "Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness; their fish stinketh, because there is no water, and dieth for thirst."
The same God who made the earth and all that is it it still has dominion over it and can do with it as he wills. He has not lost any of his ability to save his people.
v4 "The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary; he wakeneth morning by morning, he wakeneth mine ear to hear as the learned."
Here we look forward to Jesus in his earthly body and he speaks of the fellowship he has with the Father and the wisdom that is imparted to Him.
Luke 4:22 "And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? v32 And they were astonished at his doctrine: for his word was with power."
Next we look forward to the relationship of son and father as it pertains to God the Father and Jesus the Son. Jesus takes his place in his earthly body as the son and is in subjection, willing to be obedient although the Bible says he learned obedience. For example, He showed us how to honor authority.
v5 "The Lord God hath opened mine ear, and I was not rebellious, neither turned away back."
That is a much bigger statement than it seems at first, for Jesus knew he was destined for the cross and that he would be a sacrifice for the sins of the world. Yet he "neither turned away back."
Then we look toward his suffering and humiliation. I know this was a mystery when it was written but we can look back to it now.
v6 "I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting."
Accept for a moment that Jesus is the God of the universe. He is in human form and allows the very creation he created to put him to shame - for a reason - to save them.
v7 "For the Lord God will help me, therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed."
To further explore the sufferings of Christ one can read the four gospels or go to Psalm 22.
Jesus then lays down a challenge to his enemies. He so trust that he will reach the cross and be victorious that he invites his enemies to come forth.
v8 "He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me."
Even in these prophecies of suffering that is in the distant future then, Jesus looks beyond to victory.
v9 "Behold, the Lord God will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up. "
For a time Jesus walked as a man and felt pain as a man, but beyond this, he is still God and while man goes through the process of getting older, He remains the same in the end.
v10 "Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God."
It is sin that seperates mankind and God. God does not just walk away from us. He has proven his love with the ultimate sacrifice. May we not turn him away.
Sunday, December 20, 2009
Jesus Matthew 1:18-25
"Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a publick example was minded to put her away privily. But while he thought on these things behold the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto the Mary thy wife; for that which is conceived in her is of the Holy Ghost, And she shall bring forth a son and thou shalt call his name JESUS for he shall save his people from their sins. Now all this was done that it might be fulfilled which was spoken for the Lord by the prophet, saying Behold a virgin shall be with child and shall bring forth a son, and they shall call his name Emanuel, which being interpreted is, God with us. Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife; And knew her not till she had brought forth her firstborn son, and he called his name JESUS.
Luke 2:1-7 "And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed every one into his own city. And Joseph also went up from Galilee out of the city of Nazareth into Judea unto the city of David which is called Bethlehem; because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child. And so it was that while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manager, because there was no room for them in the inn."
v8-16 "And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And lo, the angel of the Lord came upon them and the glory of the Lord shone round about them and they were sore afraid. And the angel said unto them Fear not; for behold I bring you good tidings of great joy, which shall be to all people. For unto you is born this day int he city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you, Ye shall find the babe wrapped in swaddling clothes, lying in a manager. And suddenly there was with the angel a multitude of the heavenly host praising God and saying, Glory to God in the highest and on earth peace, good will toward men."
Luke 2:1-7 "And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed every one into his own city. And Joseph also went up from Galilee out of the city of Nazareth into Judea unto the city of David which is called Bethlehem; because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child. And so it was that while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manager, because there was no room for them in the inn."
v8-16 "And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And lo, the angel of the Lord came upon them and the glory of the Lord shone round about them and they were sore afraid. And the angel said unto them Fear not; for behold I bring you good tidings of great joy, which shall be to all people. For unto you is born this day int he city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you, Ye shall find the babe wrapped in swaddling clothes, lying in a manager. And suddenly there was with the angel a multitude of the heavenly host praising God and saying, Glory to God in the highest and on earth peace, good will toward men."
Wednesday, December 16, 2009
Gentiles Isaiah 49
Isaiah 49:6 "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth."
Speaking as a Gentile, I am glad for that verse. See Matthew 22 in conjunction with this chapter.
One day, Israel will see their mistake. Jesus came to Israel but also to fulfill the law that condemned man so that he could offer himself for a sacrifice for all mankind. He came to Israel first but that his house might be filled and in grace and mercy, he also included the Gentiles in His invitation.
v8 "Thus saith the LORD, in an acceptable time have I heard thee, and in a day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; v9 That thou mayest say to the prisoners, Go forth, so them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places."
In due time Christ came. No doubt, it was a great mystery at the time of the writing of Isaiah. Israel was dispersed among the nations and there appeared little hope that the nation would be established once more. But God knows the end before the beginning and so he tells of it here.
v13 "Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains; for the LORD hath comforted his people, and will have mercy upon his afflicted."
It goes on to speak of the feeling of Zion that the Lord had forgotten about them but the Lord explains that he could never forget his children and compares it to a mother's love.
v15 "Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. v16 Behold I have graven thee upon the palms of my hands, thy walls are continually before me."
There will be so many gathered together that there will be pleas for more room. v20 The mighty shall give up those they hold.
v26 "And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wind; and all flesh shall know that I the LORD am thy Savior, and thy Redeemer, the mighty one of Jacob.
Speaking as a Gentile, I am glad for that verse. See Matthew 22 in conjunction with this chapter.
One day, Israel will see their mistake. Jesus came to Israel but also to fulfill the law that condemned man so that he could offer himself for a sacrifice for all mankind. He came to Israel first but that his house might be filled and in grace and mercy, he also included the Gentiles in His invitation.
v8 "Thus saith the LORD, in an acceptable time have I heard thee, and in a day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; v9 That thou mayest say to the prisoners, Go forth, so them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places."
In due time Christ came. No doubt, it was a great mystery at the time of the writing of Isaiah. Israel was dispersed among the nations and there appeared little hope that the nation would be established once more. But God knows the end before the beginning and so he tells of it here.
v13 "Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains; for the LORD hath comforted his people, and will have mercy upon his afflicted."
It goes on to speak of the feeling of Zion that the Lord had forgotten about them but the Lord explains that he could never forget his children and compares it to a mother's love.
v15 "Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. v16 Behold I have graven thee upon the palms of my hands, thy walls are continually before me."
There will be so many gathered together that there will be pleas for more room. v20 The mighty shall give up those they hold.
v26 "And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wind; and all flesh shall know that I the LORD am thy Savior, and thy Redeemer, the mighty one of Jacob.
Monday, December 14, 2009
First and Last Isaiah 48
"Isaiah 48:18 " O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea;"
Isaiah looks beyond the captivity to the calling out of the remnant. Babylon and the Chaldeans are about to be destroyed and in a move of grace (for Israel is still rebellious) the Lord brings them out.
"from the time that it was, there am I"
The Lord speaks of Israel still claiming to be of the holy city but not acting like it.
v2""For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name. but verse one declares "...but not in truth, nor in righteousness."
To further convince them, the Lord tells them that he has told them things that would happen before they happened. He says from the start I told you the truth and didn't hid things from you.
v6 "Thou hast heard, see all this; and will not ye declare it? I have showed thee new things from this time, even hidden things, and thou didst not know them."
Nevertheless, the Lord still loves Israel and will rescue them again. If he cannot do it for their obedience He will do it for his own name's sake.
v9-11 " For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off. Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction. For mine own sake, even for mine own sake, will I do it; for how should my name be polluted? and I will not give my glory unto another."
Israel could have followed the commandments told Moses and again David and Solomon, and flourished in their new land. They chose idols and suffered chastisement for it. Yet the Lord will still fulfill his promise (for His name's sake) and as He often said for his servant David's sake.
v20 "Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob."
Isaiah looks beyond the captivity to the calling out of the remnant. Babylon and the Chaldeans are about to be destroyed and in a move of grace (for Israel is still rebellious) the Lord brings them out.
"from the time that it was, there am I"
The Lord speaks of Israel still claiming to be of the holy city but not acting like it.
v2""For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name. but verse one declares "...but not in truth, nor in righteousness."
To further convince them, the Lord tells them that he has told them things that would happen before they happened. He says from the start I told you the truth and didn't hid things from you.
v6 "Thou hast heard, see all this; and will not ye declare it? I have showed thee new things from this time, even hidden things, and thou didst not know them."
Nevertheless, the Lord still loves Israel and will rescue them again. If he cannot do it for their obedience He will do it for his own name's sake.
v9-11 " For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off. Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction. For mine own sake, even for mine own sake, will I do it; for how should my name be polluted? and I will not give my glory unto another."
Israel could have followed the commandments told Moses and again David and Solomon, and flourished in their new land. They chose idols and suffered chastisement for it. Yet the Lord will still fulfill his promise (for His name's sake) and as He often said for his servant David's sake.
v20 "Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob."
Thursday, December 10, 2009
Party's Over for Royalty
Isaiah 47:10 "For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me."
The royalty of Babylon, of the Chaldeans have basically taken the description of the LORD and applied it to themselves. They were but a tool to chasten Israel but they took it beyond mere chastisement to outright abuse.
v6 "I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst show them no mercy, upon the ancient hast thou very heavily laid thy yoke."
We learn from this verse that the LORD is aware that we as people get old and are not able to withstand the demands of life as a young person would. These limitations should be respected and allowances made for them. Fact is if we survive, all are headed for old age.
Further, the royalty did not trust int he LORD but turned to enchantments and such.
v10 "For thou hast trusted in thy wickedness; thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me." Our text verse.
Also, it seems that in secret places, they carried on their parties and get togethers to study the elements to determine the future.
v13 "Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee."
It was not as if these people were unaware of the LORD. Israel is a chosen people but that does not mean that God just forgets the rest of the world. All men are aware of the LORD and the LORD cares about what happens to them.
v7 "And thou saidst, I shall be a lady forever; so that thou didst not lay these thins to thy heart, neither didst remember the latter end of it."
Here we have learned the destiny of Babylon and its inhabitants.
The royalty of Babylon, of the Chaldeans have basically taken the description of the LORD and applied it to themselves. They were but a tool to chasten Israel but they took it beyond mere chastisement to outright abuse.
v6 "I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst show them no mercy, upon the ancient hast thou very heavily laid thy yoke."
We learn from this verse that the LORD is aware that we as people get old and are not able to withstand the demands of life as a young person would. These limitations should be respected and allowances made for them. Fact is if we survive, all are headed for old age.
Further, the royalty did not trust int he LORD but turned to enchantments and such.
v10 "For thou hast trusted in thy wickedness; thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me." Our text verse.
Also, it seems that in secret places, they carried on their parties and get togethers to study the elements to determine the future.
v13 "Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee."
It was not as if these people were unaware of the LORD. Israel is a chosen people but that does not mean that God just forgets the rest of the world. All men are aware of the LORD and the LORD cares about what happens to them.
v7 "And thou saidst, I shall be a lady forever; so that thou didst not lay these thins to thy heart, neither didst remember the latter end of it."
Here we have learned the destiny of Babylon and its inhabitants.
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