Exodus 12:18 "In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even."
Leaven: a substance (as yeast) used to produce fermentation (as in dough) something that modifies or lightens. Websters dictionary.
Leaven is sour dough used to raise the new dough with which it is mixed. The Jews were forbidden to use leaven or have it in their houses during the seven days of the Passover. For this reason this festival was sometimes called the "feast of unleavened bread." The word leaven is often used figuratively. According to Comprehensive Bible Helps.
Leaven had always been a mystery to me until I tried my hand at making some homemade bread. Using yeast properly and letting the dough set for a correct period of time will make a nice fluffy loaf. Using no leaven will turn out a flat bread which may be sort of like the old western hardtack or maybe the flapjacks.
I am still struggling with leaven as it is used figuratively and spiritually and have been thinking about it for several days. CI Scofield points out that it was the blood on the doorpost that saved the Israelites since they did not have time to eat the unleavened bread but took it with them when they left. v39
Thinking about leaven and unleavened, I thought of the way people try to take faith in Christ and mix it up with some other belief or thing and depend on the mixture for redemption. It seems obvious to me that we must put complete faith in Christ without any additives, i.e. Christ is the bread of life. Mt 26: 26-28. The word repentance is a turning away, so in turning to Christ one turns lose of past beliefs and trust in Christ fully without hanging onto the past.
In a Christians role as the light of the world we become the leaven that affects the world for faith in Christ as in Matthew 13:33 "Another parable spake he unto them: The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened."
I read once about Aristole, I think it was, who professed faith in one God but on his death bed he had his servants to strangle a chicken just in case. That is adding leaven to his faith and I expect the whole lump was useless. He did not trust in God fully and God will not share his kingdom.
Faith will grow within us with proper nurturing and make us a better person. Sin, on the other hand, will also grow given room and destroy us.
I believe that the ordinance of the passover was the first law given to the Israelites. I think they already understood that they were to have no other gods than the true God Jehovah which was later engraved in the tablets.
Exodus 12:49 "One law shall be to him that is homeborn, and unto the stranger that sojourneth among you." v51 "And it came to pass the selfsame day, that the Lord did bring the children of Israel out of the land of Egypt by their armies."
He said he would and He did.
Proverbs 4:23 "Keep thy heart with all diligence; for out of it are the issues of life."
Tuesday, November 21, 2006
Monday, November 20, 2006
Exodus 12 "The Lamb and Christ"
Exodus 12: 13 "And the blood shall be to you for a token upon the houses where ye are; and when I see the blood I will pass over you..."
A token according to webster is a small part representing the whole. An outward sign.
He goes on with other words which we could follow through on to find perhaps a deeper meaning of the word.
We have, however, reached an unavoidable truth. The blood of the passover and the passover lamb is a token of the sacrifice of Jesus Christ on the cross of Calvary. You will notice the blood on the sidepost representing his hands. Also the blood on the upper post representing the blood caused by the crown of thorns. I can visualize some dropping to the ground representing his feet as they were pierced. Christ was the lamb without blemish.
Israel is God's chosen people and hold a high position in his plan's. As I've said, they were the mother nation carrying the child Jesus Christ until the time was right for him to be delivered as a sacrifice for the world. Since the garden, however, humanity has had a blood disease of sorts. Humanity has a sin nature. Israel had that disease and as we will find out were prone to sin by nature. So, the blood was applied as a token of a sacrifice for their sins. Had the blood not been applied, the firstborn of their households would have been caught in the judgment which covered the entire land of Egypt.
The writer of Hebrews goes into great detail explaining how the blood of animals could not do away with sin but were a token of what was to come. The lamb of God was to complete the task that the blood of animals could only represent. Hebrews 9:13 "But Christ being come an high priest of good things to come by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?"
Remember the story of Abraham when he went up to offer Isaac on the altar? Abraham said by faith that God would provide himself a sacrifice. Genesis 22:8 "And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together." Then in verse 13 " And Abraham lifted up his eyes and looked and behold behind him a ram caught in a thicket by his horns..." God did provide HIMSELF a lamb.
So, this blood which delivered the firstborn of the children of Israel is a token of the blood that is shed for the whole world.
Psalm 3:5 "I laid me down and slept; i awaked; for the Lord sustained me."
A token according to webster is a small part representing the whole. An outward sign.
He goes on with other words which we could follow through on to find perhaps a deeper meaning of the word.
We have, however, reached an unavoidable truth. The blood of the passover and the passover lamb is a token of the sacrifice of Jesus Christ on the cross of Calvary. You will notice the blood on the sidepost representing his hands. Also the blood on the upper post representing the blood caused by the crown of thorns. I can visualize some dropping to the ground representing his feet as they were pierced. Christ was the lamb without blemish.
Israel is God's chosen people and hold a high position in his plan's. As I've said, they were the mother nation carrying the child Jesus Christ until the time was right for him to be delivered as a sacrifice for the world. Since the garden, however, humanity has had a blood disease of sorts. Humanity has a sin nature. Israel had that disease and as we will find out were prone to sin by nature. So, the blood was applied as a token of a sacrifice for their sins. Had the blood not been applied, the firstborn of their households would have been caught in the judgment which covered the entire land of Egypt.
The writer of Hebrews goes into great detail explaining how the blood of animals could not do away with sin but were a token of what was to come. The lamb of God was to complete the task that the blood of animals could only represent. Hebrews 9:13 "But Christ being come an high priest of good things to come by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?"
Remember the story of Abraham when he went up to offer Isaac on the altar? Abraham said by faith that God would provide himself a sacrifice. Genesis 22:8 "And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together." Then in verse 13 " And Abraham lifted up his eyes and looked and behold behind him a ram caught in a thicket by his horns..." God did provide HIMSELF a lamb.
So, this blood which delivered the firstborn of the children of Israel is a token of the blood that is shed for the whole world.
Psalm 3:5 "I laid me down and slept; i awaked; for the Lord sustained me."
Exodus 12 "Firstborn"
Exodus 12:29-30 "And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. And Pharaoh rose up in the night, he and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead."
We should remember at this point the situation. Moses has returned from the desert to tell the Pharaoh of Egypt to let about v37 v38 about six hundred thousand that were men beside children go out of the land. To begin with it must have seemed humerous to Pharaoh that one such as Moses would demand of him such a thing. Pharaoh did not recognize the God of the Hebrew and so at the beginning he must have thought he was only dealing with just a man of low position. Over time and through plagues the king came to realize that more than just a mere man was at work but still he hardened his neck against God.
Now, on this day, the thing God said would happen is happening. Pharaoh and Egypt have paid a great price for forgetting that over 400 years before, it was Joseph's wisdom (given by God) that had saved Egypt from destruction. Pharaoh attempted to do what many people of our day try to do. He tried to ignore God and his commands. It turned out to be a dangerous path to take. God has many attributes including love, grace and compassion. He is also the God of all that exist. Ignoring Him does not make Him go away or stop his plan.
Proverbs 28:14 "Happy is the man that feareth always: but he that hardeneth his heart shall fall into mischief."
We should remember at this point the situation. Moses has returned from the desert to tell the Pharaoh of Egypt to let about v37 v38 about six hundred thousand that were men beside children go out of the land. To begin with it must have seemed humerous to Pharaoh that one such as Moses would demand of him such a thing. Pharaoh did not recognize the God of the Hebrew and so at the beginning he must have thought he was only dealing with just a man of low position. Over time and through plagues the king came to realize that more than just a mere man was at work but still he hardened his neck against God.
Now, on this day, the thing God said would happen is happening. Pharaoh and Egypt have paid a great price for forgetting that over 400 years before, it was Joseph's wisdom (given by God) that had saved Egypt from destruction. Pharaoh attempted to do what many people of our day try to do. He tried to ignore God and his commands. It turned out to be a dangerous path to take. God has many attributes including love, grace and compassion. He is also the God of all that exist. Ignoring Him does not make Him go away or stop his plan.
Proverbs 28:14 "Happy is the man that feareth always: but he that hardeneth his heart shall fall into mischief."
Exodus 12 "Lamb"
Exodus 12:3 "Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:"
The lamb was to be killed and the blood applied to the doorpost. They were to strike the sidepost and the upper door post of the house. The lamb was special. It was to be taken on the 10th and kept up until the 14th of the first month. It had to be a male, without blemish. There was a special way to eat the lamb on the night of the passover. It was to be roasted with fire and taken with unleavened bread. It could not be eaten raw or sodden. Nothing was to remain until morning and if it did, it was to be burned with fire.
Why apply the blood? v13 "And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt."
Judgment started with Pharaoh and Egypt in a comparatively smaller way. There were flies, frogs, lice, locust and others. Now, as a final plague, the firstborn are to be slain so that Pharaoh will believe God and let the people go. It has been a steady progression of events with a pause to allow Pharaoh time to let them go but he did not. We are now at 430 years since the great famine and the move of Israel to Egypt.
The Lord gave instructions in the first 20 verses which have carried on in Israel down through the generations. From verse 21 through 28 Moses tells the children of Israel what the Lord said and in v28 And the children of Israel went away, and did as the Lord had commanded Moses and Aaron, so did they."
Psalm 22:28 "For the kingdom is the Lord's: and he is the governor among the nations."
The lamb was to be killed and the blood applied to the doorpost. They were to strike the sidepost and the upper door post of the house. The lamb was special. It was to be taken on the 10th and kept up until the 14th of the first month. It had to be a male, without blemish. There was a special way to eat the lamb on the night of the passover. It was to be roasted with fire and taken with unleavened bread. It could not be eaten raw or sodden. Nothing was to remain until morning and if it did, it was to be burned with fire.
Why apply the blood? v13 "And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt."
Judgment started with Pharaoh and Egypt in a comparatively smaller way. There were flies, frogs, lice, locust and others. Now, as a final plague, the firstborn are to be slain so that Pharaoh will believe God and let the people go. It has been a steady progression of events with a pause to allow Pharaoh time to let them go but he did not. We are now at 430 years since the great famine and the move of Israel to Egypt.
The Lord gave instructions in the first 20 verses which have carried on in Israel down through the generations. From verse 21 through 28 Moses tells the children of Israel what the Lord said and in v28 And the children of Israel went away, and did as the Lord had commanded Moses and Aaron, so did they."
Psalm 22:28 "For the kingdom is the Lord's: and he is the governor among the nations."
Saturday, November 18, 2006
Exodus 12 "Outline"
Exodus 12:1-2 "And the Lord spake unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months: it shall be the first month of the year to you."
The child nation Israel is delivered out of the land of Egypt. By blood first, then they break forth from the waters of the Red Sea.
*v1The beginning of the year is changed.
*v3 The passover is instituted.
*v11 The rite of the passover
*v15 Unleavened Bread.
*v29 The firstborn are slain.
*v31 The Israelites are driven out of the land.
*v37 They come to Succoth.
*v43 The ordinance of the passover.
Proverbs 8:30 "Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;"
Outline courtesy of Topical Reference Bible.
The child nation Israel is delivered out of the land of Egypt. By blood first, then they break forth from the waters of the Red Sea.
*v1The beginning of the year is changed.
*v3 The passover is instituted.
*v11 The rite of the passover
*v15 Unleavened Bread.
*v29 The firstborn are slain.
*v31 The Israelites are driven out of the land.
*v37 They come to Succoth.
*v43 The ordinance of the passover.
Proverbs 8:30 "Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;"
Outline courtesy of Topical Reference Bible.
Friday, November 17, 2006
Exodus 11 "Firstborn"
Exodus 11:4-7 "And Moses said, Thus saith the Lord, About midnight will I go out into the midst of Egypt: And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill, and all the firstborn of beasts. And there shall be a great cry thoughout all the land of Egypt such as there was none like it, nor shall be like it anymore. But against any of the children of Israel shall not a dog move his tongue against man or beast: that ye may know how that the Lord doth put a difference between the Egyptians and Israel."
The chapter begins with the children of Israel borrowing from the Egyptians. God had given them favor so that the Egyptians loaned to them freely. We must remember that the children of Israel have been slaves for 400 years and had to work for free. Now they will receive their payment for their labor.
Next is the pronouncement of the last plague upon Egypt so that they recognize that God is God and so that they let the people go which was God's command. We have seen a progression of plagues in the last chapters. None of the plagues persuaded Pharaoh to honor God and let the people go.
Here we mark the beginning of a primary basis for the worship procedures by Israel of God and much of the traditionalism. The passover is about to begin. However, this is not just important to Israel but of utmost importance to the Christian faith. We will see how the sacrifice of the lamb without spot or blemish saved the firstborn of Israel on the first passover. It is a vivid picture of the sacrifice of the lamb of God on Calvary to provide salvation for all who would accept him.
Hebrews 10:9-10 "Then said he, Lo I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all."
Thursday, November 16, 2006
Exodus 10 "Not an Hoof be left Behind"
Pharaoh is trying to bargain with Moses and God. He wants them to leave the cattle behind while they go worship. I guess Pharaoh wants to make sure they come back. If you have been reading, you noticed that Pharaoh has gradually given in to some of the commands but complete deliverance is the only thing that will do.
Exodus 10:1-2 "And the Lord said unto Moses, Go in unto Pharaoh for I have hardened his heart, and the heart of his servants, that I might show these my signs before him: And that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the Lord."
Pharaoh refused and the next plague came upon Egypt. Locust infested the land and all that was left from the hail was devoured by the locust. I can attest to the power of locust, they can strip a tree of its leaves in a very short time. The locust were in Egypt to the point of not being able to see the ground. v5.
Finally in v7 Pharaoh's serants begged him to let the Hebrews go for they said "...knowest thou not yet that Egypt is destroyed?"
Then the plague of darkness came upon the land. v22 "...a thick darkness...v23 They saw not one another, neither rose any from his place for three days..." But israel had light.
As the plagues come to an end with only one terrible plague left Pharaoh told Moses if he saw him again he would die.
Moses reply: v29 "And Moses said, Thou hast spoken well, I will see thy face again no more."
Chapter 11 follows and is a summary and a preparation to depart Egypt. Then the final plague.
Speaking of Moses:
Hebrews 11:27 "By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible."
Exodus 10:1-2 "And the Lord said unto Moses, Go in unto Pharaoh for I have hardened his heart, and the heart of his servants, that I might show these my signs before him: And that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the Lord."
Pharaoh refused and the next plague came upon Egypt. Locust infested the land and all that was left from the hail was devoured by the locust. I can attest to the power of locust, they can strip a tree of its leaves in a very short time. The locust were in Egypt to the point of not being able to see the ground. v5.
Finally in v7 Pharaoh's serants begged him to let the Hebrews go for they said "...knowest thou not yet that Egypt is destroyed?"
Then the plague of darkness came upon the land. v22 "...a thick darkness...v23 They saw not one another, neither rose any from his place for three days..." But israel had light.
As the plagues come to an end with only one terrible plague left Pharaoh told Moses if he saw him again he would die.
Moses reply: v29 "And Moses said, Thou hast spoken well, I will see thy face again no more."
Chapter 11 follows and is a summary and a preparation to depart Egypt. Then the final plague.
Speaking of Moses:
Hebrews 11:27 "By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible."
Wednesday, November 15, 2006
Exodus 9 "Murrain, Boils, Hail"
The plagues continue in this chapter as Pharaoh refused time after time to let the people go even after he said he would.
Exodus 9:16-17 "And in very deed for this cause have I raised thee up, for to show in thee my power; and that my name may be delcared through out all the earth. As yet exaltest thou thyself against my people, that thou wilt not let them go?"
Pharaoh has a very strong will. There is a three-fold purpose going on. One is to get Pharaoh to let the people go. Two, is to get the people out of Egypt. Three is to let the people know, for sure, that it is the Lord God who delivered them.
V6 "And the Lord did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one."
Murrain: an infectious and fatal disease
Next there was a plague of boils. Moses and Aaron took handfuls of ashes v8 and sprinkled them toward heaven as a token to Pharaoh of what was going to happen. At this point the Magicians were at a loss as to what to do. v11 "...the magicians could not stand before Moses because of the boils..."
One command rings down through history as it must have rang in the ears of Pharaoh every night as he tried to sleep: "Let my people go."
Hail upon the land was the next demonstration of God's might in the earth. The hail mingled with fire fell on Egypt except the land of Goshen where Israel was. The hail was so strong that it broke down the trees.
v34 "And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants."
Psalm 38:20 "They also that render evil for good are mine adversaries; because I follow the thing that good is."
Tuesday, November 14, 2006
Exodus 8 "Frogs Lice and Flies"
Exodus 8:32 "And Pharaoh hardened his heart at this time also, neither would he let the people go."
Chapter 8 tells of three rounds of plagues: frogs, lice, and flies. Pharaoh asked Moses to entreat the Lord for him that they be removed and Moses did but Pharaoh hardened his heart and would not let them go.
Frogs v5-15
Lice v16-19
Flies v20-32
One thing I noticed in this chapter is that Pharaoh has begun to acknowledge the Lord. v28 "And Pharaoh said, I will let you go, that ye may sacrifice to the Lord your God in the wilderness; only ye shall not go very far away; entreat for me."
The command from Moses was for a three day journey, nevertheless, Moses entreated the Lord to removed the flies. Pharaoh did not let them go.
Proverbs 3:19-20 "The Lord by wisdom hath founded the earth; by understanding hath he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew."
Chapter 8 tells of three rounds of plagues: frogs, lice, and flies. Pharaoh asked Moses to entreat the Lord for him that they be removed and Moses did but Pharaoh hardened his heart and would not let them go.
Frogs v5-15
Lice v16-19
Flies v20-32
One thing I noticed in this chapter is that Pharaoh has begun to acknowledge the Lord. v28 "And Pharaoh said, I will let you go, that ye may sacrifice to the Lord your God in the wilderness; only ye shall not go very far away; entreat for me."
The command from Moses was for a three day journey, nevertheless, Moses entreated the Lord to removed the flies. Pharaoh did not let them go.
Proverbs 3:19-20 "The Lord by wisdom hath founded the earth; by understanding hath he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew."
Monday, November 13, 2006
Exodus 7 "Let My People Go"
I have had thoughts to the effect that why did God harden Pharaoh's heart with the first plagues. I believe the answer is here in chapter 7. Remember Pharaoh has said he did not know who God was.
Exodus 7:5 "And the Egyptians shall know that I am the Lord, when I stretch forth mine hand upon Egypt and bring out the children of Israel from among them."
And so the contest begins:
v10 Aaron cast down his rod and it became a serpent
v11 Magicians did in like manner
v12 Aaron's rod swallowed up their rods
v16 "And thou shalt say unto him, The Lord God of the Hebrews hath sent me unto thee saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou wouldest not hear."
At this point, the waters are about to be turned to blood. "Let my people go." has become the resounding command from God to Pharaoh. So Aaron stretched out the rod and the great Nile became blood. This went on for seven days.
v24 "And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river."
Further down the page there is an animated dramatization of the even at the river.
Psalm 105:26-27 "He sent Moses his servant and Aaron whom he had chosen. They showed his signs among them and wonders in the land of Ham.
This verse in Psalm is very interesting. I did not know that Egypt was the land of Ham or does it mean Canaan when it speaks of 'wonders in the land of Ham', who was one of Noah's sons from Genesis 9:18 "And the sons of Noah, that went forth of the ark, were Shem and Ham and Japheth and Ham is the father of Canaan." Well I am not sure but Psalm 105 does give a good summary of Israel.
Next time we have frogs, lice and flies.
Exodus 7:5 "And the Egyptians shall know that I am the Lord, when I stretch forth mine hand upon Egypt and bring out the children of Israel from among them."
And so the contest begins:
v10 Aaron cast down his rod and it became a serpent
v11 Magicians did in like manner
v12 Aaron's rod swallowed up their rods
v16 "And thou shalt say unto him, The Lord God of the Hebrews hath sent me unto thee saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou wouldest not hear."
At this point, the waters are about to be turned to blood. "Let my people go." has become the resounding command from God to Pharaoh. So Aaron stretched out the rod and the great Nile became blood. This went on for seven days.
v24 "And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river."
Further down the page there is an animated dramatization of the even at the river.
Psalm 105:26-27 "He sent Moses his servant and Aaron whom he had chosen. They showed his signs among them and wonders in the land of Ham.
This verse in Psalm is very interesting. I did not know that Egypt was the land of Ham or does it mean Canaan when it speaks of 'wonders in the land of Ham', who was one of Noah's sons from Genesis 9:18 "And the sons of Noah, that went forth of the ark, were Shem and Ham and Japheth and Ham is the father of Canaan." Well I am not sure but Psalm 105 does give a good summary of Israel.
Next time we have frogs, lice and flies.
Friday, November 10, 2006
Exodus 6 "JEHOVAH"
I do wish we could dive into every area of study we come across in the Bible. There are so many places we could branch out. My the nature of the internet we are limited though. One limitation is that long post seem to not get read as much. The other is that I wanted to move along quickly and give us an overview of the Bible. Perhaps we will get to go back and bring up some particular points later.
Exodus 6:3 "And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty (Gen38:3) , but by my name JEHOVAH was I not known to them."
JEHOVAH : he will be . The God of revelation and redemption. Translated (generally) in the English Bible as Lord using small letters.
It is a progression of names revealed by God, as we progress through the Bible, telling more and more about his attributes. Additions are made to the name to reveal more i.e. JEHOVAH-jireh meaning The Lord will see or provide. As used by Abraham when a ram was provided in Isaac's place. Genesis 22:14.
Exodus 6:1 "Then the Lord said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land."
Moses has just finished telling the Lord what a miserable failure the plan to deliver Israel had been. The Lord is not finished yet though. Not only is Pharaoh going to let them go but he will become so anxious to see them leave that he will drive them out.
God made several promises in the next verses:
*v5 I have also heard...I have remembered my covenant.
Moses was agitated but the Lord reminds Moses that he too knows of their groaning and that he has already promised to deliver them.
*v6 I will bring you out...
Telling Moses to tell the people that the promise is still good and it will happen.
*v7 ...I will take you to me for a people...
God said I have come to get you and you are mine and I will take what is mine.
*v8 I will bring you in unto the land....I will give it you for an heritage...
Not only will he bring them out but also into a better place. I like to think he is saying: I'm here to rescue you and I've got a present for you.
The people did not believe this when Moses told them but the Bible says it was because of their anguish and the cruel bondage. They were having a hard time. So God sent them to Pharaoh to tell him again let my people go.
The balance of the chapter is a list of the children of Israel and then a recap of the Lord's command and Moses' objection.
v30 "And Moses said before the Lrod, Behold, I am of uncircumsed lips, and how shall Pharaoh hearken unto me?"
Not only is God delivering Israel but he is showing Pharaoh (who said he did not know him) who he is.
The amazing miracles start in the next chapter.
Proverbs 29:1 "He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy."
Exodus 6:3 "And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty (Gen38:3) , but by my name JEHOVAH was I not known to them."
JEHOVAH : he will be . The God of revelation and redemption. Translated (generally) in the English Bible as Lord using small letters.
It is a progression of names revealed by God, as we progress through the Bible, telling more and more about his attributes. Additions are made to the name to reveal more i.e. JEHOVAH-jireh meaning The Lord will see or provide. As used by Abraham when a ram was provided in Isaac's place. Genesis 22:14.
Exodus 6:1 "Then the Lord said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land."
Moses has just finished telling the Lord what a miserable failure the plan to deliver Israel had been. The Lord is not finished yet though. Not only is Pharaoh going to let them go but he will become so anxious to see them leave that he will drive them out.
God made several promises in the next verses:
*v5 I have also heard...I have remembered my covenant.
Moses was agitated but the Lord reminds Moses that he too knows of their groaning and that he has already promised to deliver them.
*v6 I will bring you out...
Telling Moses to tell the people that the promise is still good and it will happen.
*v7 ...I will take you to me for a people...
God said I have come to get you and you are mine and I will take what is mine.
*v8 I will bring you in unto the land....I will give it you for an heritage...
Not only will he bring them out but also into a better place. I like to think he is saying: I'm here to rescue you and I've got a present for you.
The people did not believe this when Moses told them but the Bible says it was because of their anguish and the cruel bondage. They were having a hard time. So God sent them to Pharaoh to tell him again let my people go.
The balance of the chapter is a list of the children of Israel and then a recap of the Lord's command and Moses' objection.
v30 "And Moses said before the Lrod, Behold, I am of uncircumsed lips, and how shall Pharaoh hearken unto me?"
Not only is God delivering Israel but he is showing Pharaoh (who said he did not know him) who he is.
The amazing miracles start in the next chapter.
Proverbs 29:1 "He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy."
Thursday, November 09, 2006
Exodus 5 "Moses and Aaron before Pharaoh"
Chapter 5 of Exodus starts with a talk with Pharaoh and ends with Moses telling God that it did not work and has only gotten worse.
v1 "And afterward Moses and Aaron went in and told Pharaoh, Thus saith the Lord God of Israel, Let my people go that they may hold a feast unto me in the wilderness."
v23 "For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.
v1 "And afterward Moses and Aaron went in and told Pharaoh, Thus saith the Lord God of Israel, Let my people go that they may hold a feast unto me in the wilderness."
v23 "For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.
Wow! That is pretty bold talk from Moses. We do not know the tone of voice so he may have been contrite in his manner.
Pharaoh told Moses that they were just causing the people to leave off their work. He makes what he must have thought to be a very dramatic statement but to me it is very sad. v2 "Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go."
Pharaoh is a hard case and will need much convincing but he will change his tune about letting Israel leave Egypt. He may not have known the Lord after it was all over but he certainly knew about him and his awesome power.
So Pharaoh increased the workload and made it more difficult to perform by forcing the people to find their own straw instead of providing it as before. In verse 21 the people express their displeasure with Moses and Aaron. "And they said unto them, The Lord look upon you and judge; because ye have made our savor to be abhorred in the eyes of Pharaoh and in the eyes of his servants, to put a sword in their hand to slay us."
In the next chapter God continues to explain to Moses what he is doing and how.
Proverbs 8:15 "By me kings reign, and princes decree justice."
Wednesday, November 08, 2006
Exodus 4 ""Moses Goes"
Don't miss the animated videos on Moses (below).
Two verses stand out in Chapter 4 and I will show both. Moses is continuing his defense that he is not the man for the job for several reasons. He is proven wrong. Look.
Exodus 4:1 "And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The Lord hath not appeared unto thee."
That's his opinion but look at this verse.
Exodus 4:31 "And the people believed: and when they heard that the Lord had visited the children of Israel and that he had looked upon their affliction, then they bowed their heads and worshiped."
This is a good lesson in how God uses what is available. He asked Moses what it was in his hand to which Moses replied 'a rod'. He was told by God to cast it to the ground and it became a serpent and Moses ran from it. Then God told Moses to pick it up. Notice how Moses is coming around now. He picked up the serpent and it became a rod again. v4.
For a second sign God told Moses to put his hand into his bosom which he did and it came out leprous as snow. v6. Then he was instructed to put it into his bosom again and it came out normal. v7. I believe that settled the part about the people not believing Moses had talked with the Lord. But he has another excuse.
Exodus 4:10 "And Moses said unto the Lord, O my Lord, I am not eloguent, neither heretofore, nor since thou hast spoken unto thy servant; but I am slow of speech, and of a slow tongue."
I believe Moses was telling the truth. He was Hebrew but raised in the house of Pharaoh. I've heard people talk in languages other than their native tongue and they do sometimes have to speak slowly and sometimes haltingly. I once new a man who spoke very well in English but his original tongue was Spanish. I ask him if he thought in English or Spanish and he said Spanish his original tongue. It was necessary for him to translate his thoughts into English as he spoke.
God does provide a solution for Moses by sending his brother Aaron who I know that he can speak well v14. Remember back when the Lord told Jacob that he would go with him down to Egypt. God knew that Aaron could speak well and so obviously he was around there.
God's anger is kindled in verse 14. He has patiently gone over every reason Moses presented and given a solution to the problem. He tells Moses in no uncertain terms that Aaron was coming to meet him and for Moses to put words in his mouth and let him speak for him. The command is finalized in verse 19. "And the Lord said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life."
Now Moses appears to be preparing for his trip. He gathers up his family and has them loaded on a donkey. Now it is no longer a matter of if Moses will go, yet he still seems to be doing busy work to delay it. It sounds like it to me. God in verse 21 makes it 'when' not if. "And the Lord said unto Moses, When thou goest to return into Egypt..." Notice the 'when' . Again and again Moses is reminded of how to present things to Pharaoh. As the chapter closes Aaron spake all the words which the Lord had spoken unto Moses and did the signs in the sight of the people. Next it will be time to tell the king.
Verse 24-26 is a portion of scripture that I have pondered, off and on, for years. It deals with circumcision. I welcome any insight on these verses. CI Scofield explains that Moses was forgetful concerning the covenant sign of circumcision between God and Israel while he was on his very journey to deliver them. In the book of Joshua chapter 5 verses 3-5 tells of a later instance when Israel stopped and circumcised those born in the wilderness which had not yet fulfilled the command. Those coming out of Egypt had, but those born later had been neglected. So, even with the clarity of Moses mission it was still essential to honor the covenant. I suppose it would have hampered Moses argument if he had not even followed God's command with his own son.
We should take away the lesson of the original verses of this chapter. Moses did not think the people would believe him but it turns out they were hungry for a word from the Lord and did believe.
Psalm 119:89 "Forever, O Lord, thy word is settled in heaven."
Two verses stand out in Chapter 4 and I will show both. Moses is continuing his defense that he is not the man for the job for several reasons. He is proven wrong. Look.
Exodus 4:1 "And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The Lord hath not appeared unto thee."
That's his opinion but look at this verse.
Exodus 4:31 "And the people believed: and when they heard that the Lord had visited the children of Israel and that he had looked upon their affliction, then they bowed their heads and worshiped."
This is a good lesson in how God uses what is available. He asked Moses what it was in his hand to which Moses replied 'a rod'. He was told by God to cast it to the ground and it became a serpent and Moses ran from it. Then God told Moses to pick it up. Notice how Moses is coming around now. He picked up the serpent and it became a rod again. v4.
For a second sign God told Moses to put his hand into his bosom which he did and it came out leprous as snow. v6. Then he was instructed to put it into his bosom again and it came out normal. v7. I believe that settled the part about the people not believing Moses had talked with the Lord. But he has another excuse.
Exodus 4:10 "And Moses said unto the Lord, O my Lord, I am not eloguent, neither heretofore, nor since thou hast spoken unto thy servant; but I am slow of speech, and of a slow tongue."
I believe Moses was telling the truth. He was Hebrew but raised in the house of Pharaoh. I've heard people talk in languages other than their native tongue and they do sometimes have to speak slowly and sometimes haltingly. I once new a man who spoke very well in English but his original tongue was Spanish. I ask him if he thought in English or Spanish and he said Spanish his original tongue. It was necessary for him to translate his thoughts into English as he spoke.
God does provide a solution for Moses by sending his brother Aaron who I know that he can speak well v14. Remember back when the Lord told Jacob that he would go with him down to Egypt. God knew that Aaron could speak well and so obviously he was around there.
God's anger is kindled in verse 14. He has patiently gone over every reason Moses presented and given a solution to the problem. He tells Moses in no uncertain terms that Aaron was coming to meet him and for Moses to put words in his mouth and let him speak for him. The command is finalized in verse 19. "And the Lord said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life."
Now Moses appears to be preparing for his trip. He gathers up his family and has them loaded on a donkey. Now it is no longer a matter of if Moses will go, yet he still seems to be doing busy work to delay it. It sounds like it to me. God in verse 21 makes it 'when' not if. "And the Lord said unto Moses, When thou goest to return into Egypt..." Notice the 'when' . Again and again Moses is reminded of how to present things to Pharaoh. As the chapter closes Aaron spake all the words which the Lord had spoken unto Moses and did the signs in the sight of the people. Next it will be time to tell the king.
Verse 24-26 is a portion of scripture that I have pondered, off and on, for years. It deals with circumcision. I welcome any insight on these verses. CI Scofield explains that Moses was forgetful concerning the covenant sign of circumcision between God and Israel while he was on his very journey to deliver them. In the book of Joshua chapter 5 verses 3-5 tells of a later instance when Israel stopped and circumcised those born in the wilderness which had not yet fulfilled the command. Those coming out of Egypt had, but those born later had been neglected. So, even with the clarity of Moses mission it was still essential to honor the covenant. I suppose it would have hampered Moses argument if he had not even followed God's command with his own son.
We should take away the lesson of the original verses of this chapter. Moses did not think the people would believe him but it turns out they were hungry for a word from the Lord and did believe.
Psalm 119:89 "Forever, O Lord, thy word is settled in heaven."
Tuesday, November 07, 2006
Exodus3 "Moses' Excuses"
Below you will find two animated videos concerning Exodus. The first is Moses' escape to the desert. The second is his dealings with Pharaoh.
Exodus 3:10 "Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt."
At this point Moses came up with, what must have seemed to him, several good reasons why he should not be the one to lead Israel out of Egypt.
v11 Who am I that I should go unto Pharaoh
The answer: v12 I will be with thee and as a token Moses would worship upon this mountain. Perhaps Moses was thinking that he was a refugee from his own people and a criminal from the house of Pharaoh and just not the right man for the job.
v13 Who shall I tell them you are or they will wonder who sent me.
The answer: v14 "And God said unto Moses I AM THAT I AM..." Just tell them I AM sent you.
For the next few verses God instructs Moses on the plan. He is to gather the elders and explain that he has come, under God's instruction, to bring them out of Egypt. Then God explain's that Pharaoh will not at first listen. He also tells them to borrow from the Egyptians. This use to seem strange to me but the people have worked for several hundred years as slaves and so they get their wages at last. v21 "And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.
The next chapter is a continuation of the conversation between God and Moses and it grows more intense as Moses makes more excuses.
Psalm 33:12 "Blessed is the nation whose God is the Lord; and the people whom he hath chosen for his own inheritance."
Exodus 3:10 "Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt."
At this point Moses came up with, what must have seemed to him, several good reasons why he should not be the one to lead Israel out of Egypt.
v11 Who am I that I should go unto Pharaoh
The answer: v12 I will be with thee and as a token Moses would worship upon this mountain. Perhaps Moses was thinking that he was a refugee from his own people and a criminal from the house of Pharaoh and just not the right man for the job.
v13 Who shall I tell them you are or they will wonder who sent me.
The answer: v14 "And God said unto Moses I AM THAT I AM..." Just tell them I AM sent you.
For the next few verses God instructs Moses on the plan. He is to gather the elders and explain that he has come, under God's instruction, to bring them out of Egypt. Then God explain's that Pharaoh will not at first listen. He also tells them to borrow from the Egyptians. This use to seem strange to me but the people have worked for several hundred years as slaves and so they get their wages at last. v21 "And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.
The next chapter is a continuation of the conversation between God and Moses and it grows more intense as Moses makes more excuses.
Psalm 33:12 "Blessed is the nation whose God is the Lord; and the people whom he hath chosen for his own inheritance."
Monday, November 06, 2006
Exodus 3 "The Mission or the Why God came Down"
Exodus 3:7 "And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows."
Why has God come down? He has promised long ago that Israel would be delivered. He keeps his promises. In this verse, we can notice that the Lord has seen the affliction of his people. He has also heard their cry. The 400 years that was told by God is drawing to a close and the time of redemption is drawing near. Isn't it like the birth of a child but here it is the birth of a nation? They are uncomfortable and ready to be delivered and so they express the discomfort with their cries and a longing for it to be over.
I find this verse very touching. v8 "And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of the land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. He said "I am come down".
Moses has never seen Canaan. He was born in Egypt. Here, the Lord is telling Moses of a wonderful place. It's like he was saying to Moses "Oh, it's a good place. I'll get them out of Egypt and they will be in a place of plenty and it's big enough for everyone." He has told Moses why they must be delivered "because of their affliction" and that they were going to a better place that "flows with milk and honey".
v9 "Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them."
The Lord has made his case to Moses. Moses tried 40 years earlier to deal with the problem. He had killed an Egyptain only to find his brethren doing the same thing. It had forced him to run for his life. He has made a life for himself with Jethro and has a family. Then the bombshell is dropped on the 80 year old man.
v10 "Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt."
Perhaps Moses listened intently as the condition of his people was told him. Perhaps he was all for the Lord hearing their cry and had no doubt that God would do has he said in v8. Then, God involved him. We know from other reading that Moses was the friend of God and talked to him face to face. In this moment of time, it may be the first conversation they have had, especially on such a personal level. It will be different after the next 40 years but now Moses is taken back by the 'suggestion' that he is to be part of the deliverance process.
It is as if Moses said "That's a good idea, but leave me out of it."
Psalm 9:9 "The Lord also will be a refuge for the oppressed, a refuge in times of trouble."
Why has God come down? He has promised long ago that Israel would be delivered. He keeps his promises. In this verse, we can notice that the Lord has seen the affliction of his people. He has also heard their cry. The 400 years that was told by God is drawing to a close and the time of redemption is drawing near. Isn't it like the birth of a child but here it is the birth of a nation? They are uncomfortable and ready to be delivered and so they express the discomfort with their cries and a longing for it to be over.
I find this verse very touching. v8 "And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of the land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. He said "I am come down".
Moses has never seen Canaan. He was born in Egypt. Here, the Lord is telling Moses of a wonderful place. It's like he was saying to Moses "Oh, it's a good place. I'll get them out of Egypt and they will be in a place of plenty and it's big enough for everyone." He has told Moses why they must be delivered "because of their affliction" and that they were going to a better place that "flows with milk and honey".
v9 "Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them."
The Lord has made his case to Moses. Moses tried 40 years earlier to deal with the problem. He had killed an Egyptain only to find his brethren doing the same thing. It had forced him to run for his life. He has made a life for himself with Jethro and has a family. Then the bombshell is dropped on the 80 year old man.
v10 "Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt."
Perhaps Moses listened intently as the condition of his people was told him. Perhaps he was all for the Lord hearing their cry and had no doubt that God would do has he said in v8. Then, God involved him. We know from other reading that Moses was the friend of God and talked to him face to face. In this moment of time, it may be the first conversation they have had, especially on such a personal level. It will be different after the next 40 years but now Moses is taken back by the 'suggestion' that he is to be part of the deliverance process.
It is as if Moses said "That's a good idea, but leave me out of it."
Psalm 9:9 "The Lord also will be a refuge for the oppressed, a refuge in times of trouble."
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