Idols - Jeremiah 10

Jeremiah 10:5 "They are upright as the palm tree, but speak not; they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good."

The prophet is telling the people that idols are inert and can do nothing for themselves. I suppose this would have enraged the heathen around there. It is as if the Lord had to start over with this generation and teach them the basics.

v2 "Thus saith the the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven, for the heathen are dismayed at them."

That is a good verse. He says to them that even those who make and worship the signs and idols don't understand them and are no doubt amazed that with all their attention they give to them, still they do not respond. It would seem logical to throw them out.

v8 "But they are altogether brutish and foolish: the stock is a doctrine of vanities."

brutish: showing little intelligence stock: the word has many definitions but one of the that they all have the same origin. Makes sense, since we know the devil is the father of lies and deceit.

v11 "Thus shall ye say unto them, The gods that have not made the heavens and the earth, event hey shall perish from the earth, and from under these heavens."

Pretty good preparations for a people who are going into captivity and will be subjected to idol worship on a daily basis. They are given an answer to give those over them.

On the other hand, they can refer to their God who is a God of action and power.

v12 "He hath made the earth by his power...v13 When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapors to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures."

They are being prepared mentally and physically to be uprooted.

v17 "Gather up thy wares out of the land, O inhabitant of the fortress."

The enemy must have been close by when the prophet uttered these words.

v22 "Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons."

Then Jeremiah laments over his people.

v24 "O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing."

It is a chapter that tells of the goings on while in other books of the Bible we see the action.

Bad Situation in Israel Then - Jeremiah 9

Jeremiah 9:14 "But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:" See also Gal. 1:14

Israel is at a point, at this time in history, when a generation has grown up away from God and have taught their children evil ways. This chapter tries to explain the difference in the ways of evil and the way it ought to be but the prophet is in distress.

v1 "Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain; of the daughter of my people! v2 Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men."

Did you ever want to just run away? I have. There have been many times that I would like to have gone to a mountain cabin someplace and lived out my life. I don't know that one could escape the evil in the world even there.

Here the prophet is telling them that they should not trust anyone:

v4 "Take ye heed every one of his neighbor, and trust ye not in any brother; for every brother will utterly supplant, and every neighbor will walk with slanders."

Even now, in our country, it is getting so things are nothing like it use to be. It use to be that a neighbor felt an obligation to his neighbor. It was a given that property lines were respected and that help was always available in hard times. Now we hardly know our neighbor is in trouble.

v5 "They will deceive every one his neighbor, and will not speak the truth; they have taught their tongue to speak lies, and weary themselves to commit iniquity."

It is a time for mourning. He tells them to go get professional women to mourn for things are going to get really bad. It is time to cry.

v11 "And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant."

Gold is refined in the fire. There is no other way to get the impurities out. So, it has become in Israel. It will take much trouble to turn them in this time. After telling the things that are going on the scripture asks this question:

v9 "Shall I not visit them for these things? saith the LORD: shall not my soul be avenged on such a nation as this?"

Society has basically broken down. No one can trust anyone. They have forsaken the LORD and gone to idols.

Here is what you should do:

v24 "But let him that glories, glory in this, that he understandeth and knoweth me, that I am the LORD which exercise loving-kindness, judgment, and righteousness, in the earth; for in these things I delight, saith the LORD."

Loving-kindness is what the LORD would like to shed on Israel and all his people but when that fails there must be some action to turn His people back to him.
Presious post

Is There No Balm in Gilead-Jeremiah 8

Jeremiah 8:22 "Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?"

Did you ever go to a doctor for a sickness and then go home and do something other than what the doctor told you to do? Then, did you stay sick and wish you had followed the doctor's instructions?

Israel has been told by the prophets what 'thus saith the Lord' but they have ignored it. Further, they have gone out to do themselves more harm. (Of course, we are talking about the scripture we are studying.)

v5 "Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return."

Israel has a great history, to this point, of the leadership and the grace of God. They were redeemed out of Egypt, led through the wilderness and crossed on dry ground where the waters were high. These are the memories they carry, yet we have this situation of them going to idols.

v9 "The wise men are ashamed, they are dismayed and taken; lo, they have rejected the word of the LORD; and what wisdom is in them?"

It is as if the Lord is standing and pleading with them to please turn back to the Lord, yet they turn their back and are carried away.

v14 "Why do we sit still? assemble yourselves, and let us enter into the defensed cities, and let us be silent there; for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD."

Can you hear Jeremiah crying in the streets to his people. As the rows of people file by. Perhaps he grabs an arm here and begs them to turn from their sin. Then with tears he tells them.

v20-21 "The harvest is past, the summer is ended, and we are not saved. For the hurt of the daughter of my people am I hurt, I am black; astonishment hath taken hold on me."

A nation that is built on the trust and promise of God cannot leave that position and hope to stand.

Temple - Jeremiah 7

Jeremiah 7:2 "Stand in the gate of the LORD's house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD."

Like a cancer that starts in some part of the body and then spreads to the brain or heart, idol worship and lying words and general breaking of the commandments has spread until it came into the place where the LORD had put his name. He here pronounces that even that place is doomed.

v4 "Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these."

Although they were declaring that the temple belonged to the LORD, there were things going on there that were not of the LORD. Ezekiel also has the story.

Still a plea to turn.

v6 "If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: v7 Then will I cause you to dwell in this place, in the land that I gave to your fathers, forever and ever."

Just quit what you are doing and the LORD said he would stop the judgment.

It seems they were oppressing the most vulnerable people in the land and that made the LORD angry.

The boldness of their sin: v9 "Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Ba'al and walk after other gods whom ye know not; --- v10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?"

v11 "Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it saith the LORD."

There is no use denying it, the LORD tells them that he has seen it himself.

The temple was to be a special place where the sins of the people were dealt with. They could come here and go away feeling better for a season. But now there seems to be no conscience in Judah.

v30 "For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it."

Because Judah has shut their ears to the words of the LORD.

v34 "Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride; for the land shall be desolate."

Daughter of Zion - Jeremiah 6

Jeremiah 6:1 "O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem; for evil appeareth out of the north, and great destruction."

The trumpet was sound was the sign to Israel for various occasions, one concerned the approach of the enemy.

Here the prophet is encouraging them to sound the trumpet to let the people know to escape from the approaching enemy.

v4 "Prepare ye war against her; arise and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out."

It appears to be hopeless because this is the judgment that is to come upon Israel for disobedience. Still the prophet sounds the warning.

v11 "Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together; for even the husband with the wife shall be taken, the aged with him that is full of days."

The answer for Israel is simple, return to the Lord. As the scripture has said before, they have eyes to see and ears to hear but they will not even as the enemy approaches.

v16 "Thus saith the LORD, Stand ye int he ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls, But they said, We will not walk therein."

The enemy is fearsome: v22 "Thus saith the LORD, Behold a people cometh from the north country, and a great nation shall be raised from the sides of the earth."

It is a sad time. The prophet cries for the nation to repent. The Lord calls for them to return to him. The enemy is on the way. Judgment is sure. Yet Israel continues as if nothing is going to happen. It is a hard lesson they are about to learn and one we should all take heed to.

v2 "I have likened the daughter of Zion to a comely and delicate woman."

How Shall I Pardon Thee? -Jeremiah 5

Jeremiah 5:1 "Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it."

This reminds us of Sodom and Abraham's plea that God spare it and they went through the numbers and could not find sufficient righteous to justify God sparing the city. In this chapter, God says to search for just one and he will stop his judgment.

v2 "O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction; the have made their faces harder than a rock; they have refused to return."

Often this is the difference in a child, as well, when they are corrected. Some will accept that they have done wrong and endeavor to do right while others will harden their heart against correction and persist to do wrong.

In verse 5, he goest to the the great men of the city seeking someone who will do right but even there he finds none.

Remember the armies are coming and the spies are already around.

v7 "How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods; when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses."

In this question, we touch on the many characters of God which I am not knowledgeable enough to explain. I do understand that God will not go against his character. God hates sin and sin must be judged. He is also love and that love is everlasting. So in this chapter he seeks just one person that will justify him stopping judgment on the land.

It also goes to the question that people often ask: "How can God let this happen?" It is not that God wants things to happen. It is that people bring the penalty of sin upon themselves for sin must be judged.

v9 "Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?"

The answer to the why is found in the following verse.

v19 "And it shall come to pass when ye shall say, Wherefore doeth the LORD our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours."

The punishment reflects the transgression.

He goes on to say that they have eyes but do not see and ears but do not hear. verse 21. They have a revolting and rebellious heart. verse 23.

In verse 25 we can see the love of God and the consequence of sin: "Your iniquities have turned away these things, and your sins have withheld good things from you."

The bad part is that the leaders are teaching the people falsely and the people like it.

v31 "The prophets prophesy falsely, and the priests bear rule by their means, and my people love to have it so; and what will ye do in the end thereof?"

The captivity is coming and some will learn not to like falsehood.

Plea to Repent - Jeremiah 4

Jeremiah 4:1 "If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove."

Israel is in more danger than they know. They are still steeped in sin but apparently think they are not in danger. Perhaps they remember the days of David and Solomon when the enemy always fall before Israel. The thing about that time was that the kings looked to God for help.

v3 "For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns."

He is talking about their hearts here. They have hardened their hearts against God.

v14 "O Jerusalem, wash tine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?"

The armies are on the way to destroy them and Israel, Judah and Jerusalem are unaware of the danger because they will not listen to the cries of the prophets, in this case Jeremiah.

v7 "The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; and thy cities shall be laid waste, without an inhabitant."

The watchman sleeps.

The situation is this. Israel is in the midst of worshipping idols. Destruction is coming because of their sin, not because God wants to destroy them. The enemy is coming and yet there is warning given to Israel and another opportunity to repent and turn from the idol worship.

v22 "For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge."

He is not saying that doing evil is wise. He is saying they are quick to go after idols, they understand how to do that, but they are not quick to seek the Lord and do not seek understanding as to how to do that because they will not hear.

v27 "For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end."

Backsliding Children - Jeremiah 3

Jeremiah 3:14 "Turn, O backsliding children saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:" See Romans 11:5

The Lord alternate refers to the children of Israel and a wife and as children. Here he compares them to a wife that has left her husband for another (see Hosea). Also, I think he refers to the remnant of Israel. As in the wilderness, the majority of those idol worshippers will be lost.

v1 "They say, If a man put away his wife, and she go from him and become another man's, shall he return unto her again? shall not that land be greatly pollluted? but thou has played the harlot with many lovers; yet return again to me, saith the LORD. (See Hosea)

It is a demonstration of God's great love for his people. He is willing to take them back even after they have turned their back and face from him and even pretended to serve him but did not. Even then, God is willing to take them back.

v19 "But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me." See Isaiah 63:16

In the next verses, there is a cry from Israel, not to God, but a distress cry that they are wrong.

v21 "A voice was heard upon the high places, weeping and supplications of the children of Israel; for they have perverted their way, and they have forgotten the LORD their God.:

In this condition, it seems they have forgotten how to approach God or are ashamed to do so. The Lord tells them to return then tells them the prayer to pray.

v22 "Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God."

It continues with the realization that there is no hope of salvation in the high places of idol worship.

v23 Truly in vain is salvation hoped for from the hills, and from the multitude of mountains; truly in the LORD our God is the salvation of Israel."

The great confession of sin and the utter hopelessness of our condition.

v25 "We lie down in our shame, and our confusion covereth us; for we have sinned against the LORD our God, we and our fathers, from our youth, even unto this day, and have not obeyed the voice of the LORD our God."

That is a very good place to start from to come back to the Lord. Romans 10:9 "That if thou shalt confess with thy mouth the LORD Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. I John 1:9 "If we confess our sin, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

First Sermon - Jeremiah 2

Jeremiah 2:2 "Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown."

Israel was a young nation when they were in the wilderness. It compares to the way the United States was back in the discovery days. It seemed much like a wilderness to our forefathers. We met sometimes hostile forces and relied on the Lord to get us through.

Israel is reminded that, back then, they relied on the Lord and sought to do his commandments.

v3 "Israel was holiness unto the LORD, and the firstfruits of his increase; all that devour him shall offend; evil shall come upon them, saith the LORD."

My note: "I remember when you were young and loved me."

So what happened to change your mind.

v5 "Thus saith the LORD, What iniquity have y our fathers found in me, that they are gone far from me and have walked after vanity, and are become vain?"

Israel is established. It is plain to see that it was the Lord who established them. We as a nation seem to be established in the world. We have risen to be the most powerful nation. Why is it that now we turn away from God?

v6 "Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?"

Israel did not follow a well travelled trail to Canaan. They were given food and water where there was none. The Lord guided them by day and night.

My note: "What did I do to change your mind? Why did you no longer seek me?"

The Lord provided:

v7 "And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination."

What have we done to our country? Is it not similar to what Israel did to theirs? We have changed the landscape. We have let our morals slip and there is violence on every hand.

Even the leaders of Israel no longer sought the Lord. You'd think the leaders would be wise enough to remember why they have had success.

v8 "The priests said not, Where is the LORD? and they that handle the law knew me not; the pastors also transgressed against me, and the prophets prophesied by Baal and walked after things that do not profit."

We know that there was much idol worship. Things made by the hand of man were worshipped as gods. Children were killed in the name of worship and to appease.

Yet in the face of all this, the Lord still loves Israel and still pleads with them.

v9 "Wherefore, I will yet plead with you, saith the LORD, and with your children's children will I plead."

Then Jeremiah and the Lord lay out the situation in simple terms.

v13 "For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water."

Of all the nations, Israel has forsaken their God. The other nations held on to theirs. It was a strange thing, even by earthly standards for a nation to forsake their God.

v11 "Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit."

He goes on with other comparisons to show how ridiculous it was for Israel to forsake the Lord. The message is one of hurt of the heart for Israel. It is like a devoted man when a wife gets ready to leave him for another or the other way around. He( or she) cannot understand. He has taken care of her. Provided. Yet she goes to another. God is trying to get Israel to see that there is hurt down the road if they continue with their present course of forsaking Him.

v37 "Yea, thou shalt go forth from him, and thine hands upon thine head; for the LORD hath rejected thy confidences, and thou shalt not prosper in them."

You have a false confidence in yourself and your ways. There is trouble ahead. I would, that our nation turn back to God.

Jeremiah -Who is he? - Jeremiah 1

Jeremiah 1:1 "The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin: " See Joshua 21:18

Who was Jeremiah?

He was a prophet who prophesied to Judah and the remnant (II Kings 24:14)left behind. He later when with the remnant to Egypt where he died. (Scofield) Jeremiah was born about 60 years after Isaiah died. The events in Jeremiah cover a period of 41 years. (Scofield)

Jeremiah means 'whom Jehovah sets up)

v2 "To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign."

v3 "It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month."

It is important to note when the Bible tells us who someone was the son of and the time period. There were others named Jeremiah, one who went with David to Ziglak which would be the wrong time frame for the prophet Jeremiah who was of the priestly line and came later.

v4-5 "Then the word of the LORD came unto me saying, Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations."

This verse is rightfully used when the discussion comes up about when is a child a person. In God's eyes he is a person with a purpose while in the womb, as stated in this verse.

v6 "Then said I, Ah, Lord God! behold I cannot speak: for I am a child."

Similar arguments were given to God by many of the great me of the Bible. Isaiah was a man of 'unclean lips'. Moses had a stammering tongue. And so on. Jeremiah was very young and no doubt lacked wisdom until God fixed that problem.

v9 "Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth." See Isaiah 6:7, 51:16

Jeremiah had a hard job, there is no doubt. The nation was going into captivity, worshipping idols, there were false prophets among them and I think they indicated that they did not want to hear from God. But Jeremiah was given a commanding character that would make them listen to him.

v10 "See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant."

v18 "For, behold, I have made thee this day a defensed city, and an iron pillar, and brazen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land."

Jeremiah was to be against everyone who did the things for which Judah was to go into captivity. God wanted them to know why they were being punished. It is like the 'talking to' a child gets before a whipping. Some have said that the 'talking to' was the worst part.

Jeremiah, though made bold, was not without feelings. He later said that he wished his eyes were fountains so he could cry for the children of Israel. We will find the exact words as we go through the book.

Jeremiah was indeed the weeping prophet.

Peace - Isaiah 66

Isaiah 66:13 "As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem."

Basically, this chapter says, I the Lord started it and will finish it. In the end Jerusalem will be a place of rejoicing.

v9 "Shall I bring to the birth, and not cause to bring forth? saith the LORD; shall I cause to bring forth, and shut the womb? saith thy God."

Remember what we have studied, how the Lord took Abraham on a journey from his home to the land of Canaan. Then, how he multiplied his family after he was old and Sarah was old. Then in travail, he forged a nation from slaves out of the land of Egypt and marched them to victory in Canaan.

The sad part is that after all they they rebelled against Him and worshipped idols. Thus the punishment, but victory will still come.

v15 "For behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire."

We cannot pass this chapter with mentioning verse 12 which I believe the great song "It is Well with my Soul" came. V12"For thus saith the LORD, Behold I will extend peace to her like a river, ..." I Heard a story about the writing of that song which I hope is a true account: A man lost his family on a voyage to America. He journeyed back across the ocean and the captain told him when he reached the spot where his family went into the deep. He then penned the words to the song upon receiving peace in his soul that only God can give in such a tragedy.

"When peace like a river, attendeth my soul and shadows like sea billows roll..."

v23 "And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD."

Sought After - Isaiah 65

Isaiah 65:2 "I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;"

Speaking to Israel in their days of rebellion and idol worship. The Lord is talking to them but they will not listen.

v1 "I am sought of them that asked not for me; I am found of them that sought me not; I said, Behold me, behold me, unto a nation that was not called by my name."

We are seeing the wooing of the Gentiles which we will see happen in the New Testament. They will come to Christ when Israel would not. It is the story of the king who invited guest who would not attend the wedding so he sought those of the highways and byways.

v7 "Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills; therefore will I measure their former work into their bosom."

These events led up to the coming of Christ although the verses are somewhat shrouded in mystery at this time.

v8 "Thus saith the LORD, as the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it; so will I do for my servants' sakes, that I may not destroy them all."

It is wonderful that God is full of mercy and even in rebellion, he will preserve some of the nation.

v17 "For behold I create new heavens and a new earth; and the former shall not be remembered, nor come into mind." See also 2 Peter 3:13

While the judgment is carried out with Israel, there is a look ahead to a more glorious day.

v19 "And I will rejoice in Jerusalem, and joy in my people, and the voice of weeping shall be no more heard in her, nor the voice of crying."

Then the promise that the LORD is always near.

v24 "And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear."

From the words of that great song: "There waits for me a glad tomorrow."

Submission - Isaiah 64

Isaiah 64:8 "But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand."

See also Jeremiah 18:6

Previously, we have see a confession of sin and the need seen for a redeemer. Here we see acknowledgement that God is God and we are his creation. I think many people have the mistaken idea that man has an option when it comes to recognizing that God exist and that we are obliged to honor him as our creator. We must submit to his position of authority over us. It can be voluntary with substantial rewards or in the judgment day with substantial penalties.

The potter and the clay is a good illustration when we consider the creation of man and how the Lord made us from the clay of the earth.

v6 "But we are all as an unclean thing, and all our righteousness are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away."

Here is what might be called a paradox. We are so much below God in position that we are as but a leaf that falls from a tree and gradually fades away. Yet, we find that God, in his great love, is mindful of us and cared enough for us to send his Son to die for our iniquity. Not His iniquity but our iniquity. That is true love.

Then there is the need. In this case, they acknowledge that they are in disrepair, destroyed and desolate. Now, they can get some help.

v10 "Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation."

We have claimed it as our own and swelled with pride but it is all yours Lord.

v12 "Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace, and afflict us very sore?"

"Wilt thou not revive us again: that thy people may rejoice in thee?" Psalm 85:6

Salvation - Isaiah 63

v9 "In all their affliction he was afflicted, and the angel of his presence saved them: In his love and in his pity he redeemed them; and he bare them, and carried them all the days of old."

The chapter talks of the fury of the Lord over the sin of his people then of the salvation he brought to them, not because they were good but because he loved them.

v3 "I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury, and their blood shall be sprinkled upon my garments; and I will stain all my raiment."

Here we are made aware of the tremendous capability of an angry God. It is said in scripture that it is a fearful thing to fall into the hands of the living God. Hebrews 10:31

Psalm 7:11 "God judgeth the righteous, and God is angry with the wicked every day."

Humankind faces judgment for sin. It seems there is no way out. The good part is that along with judgment, there is grace right now. People can find that grace by seeking the Lord. There will be a day when the time of grace is over and the world will be judged for wickedness.

v8 "For he said, Surely they are my people, children that will not lie; so he was their Savior."

Have you ever been disappointed in someone? It is bad when a stranger or someone at work disappoints you. When it comes to family, those who say the love you, those you have given your life to protect, when they lie to you and do those things that break your heart, it is almost to much to bear. So did Israel to the Lord and so do we Christians at times.

v10 "But they rebelled, and vexed his holy Spirit; therefore he was turned to be their enemy, and he fought against them."

You love that child who has been disobedient, perhaps a spanking is in the works. Then, they cry those tears and you take them in your arms.

v11 "Then he remembered the days of old, Moses and his people, saying Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?"

A desperate prayer, everyone has forgotten us but surely Lord you remember.

v16 "doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not; thou, O LORD, art our Father, our redeemer; thy name is from everlasting."

They are seeking God in their distress. Sometimes it takes extreme measures to turn people back to God. Seeking the Lord is the first step toward salvation. We will only seek him when we are able to see that we are sinful and need his salvation.

Beulah and Hephziabah - Isaiah 62

Isaiah 62:4 "Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married."

Beulah: married Hephzibah : my delight restored

Israel like Gomer in the book of Hosea is here restored to intimate relationship with the Lord. There is no denying that Israel is the apple of God's eye. If you read Hosea, you will see the sad condition of Israel of this day. They had left the Lord and gone after idols. In the comparison to marriage here, they had committed adultery.

v12 "And they shall call them, The holy people, The redeemed of the LORD; and thou shalt be called, Sought out, a city not forsaken."

We are, of course, speaking of Zion and Jerusalem.

v1 "For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth."

The enemy will be cast out and God's people will again reap and eat the fruit of the crops they labored for. No longer will people pass through Israel and wag their heads at the desolation. In the marriage illustration, it would be the same as someone making fun of a man's wife, the husband would become very angry if he loved her as God loves Israel.

v6 "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,"

Preacher - Isaiah 61

Isaiah 1:1 "The Spirit of the Lord God is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; v2 To proclaim the acceptable year of the LORD; and the day of vengeance of our God; to comfort all that mourn;"

Jesus quoted this passage in Luke 4:18-19 and followed it with the following words: "...This day is this scripture fulfilled in your ears." And he truly did all those things.

It is a message of hope for those of Zion who are under heavy burdens and are cast down to the lowest point.

v3 "To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified."

As much of Isaiah is, this chapter is about redemption and their can be no redemption without the Redeemer. We can see a foretaste of these things in the gospel and when the time of grace is fulfilled and judgment is rendered, the full impact of these promises will be completed.

v11 "For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations."

In verse ten it says "...as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels." This refers also to Revelation 21:2. "And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband."

We live somewhere between creation and the conclusion of time. We can but be amazed at what is to come. Perhaps, we can grasp a part of how it will be. I doubt our imagination can touch the totality of what is to come. I expect it will be wondrous.

II Peter 1:4 "And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away."

I Thessalonians 4:16-17 "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first; Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord."

That is jsut the start of the rest of eternity.

Jesus and New Jerusalem - Isaiah 60

Isaiah 60:1 "Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee."

I cannot begin to get all this chapter has to offer. It talks of the coming Christ, the New Jerusalem and the coming together of the nations at the feet of the Messiah. Of course, for this time of writing, it is shrouded in mystery not to be revealed until a child is born in a little town in Israel.

v2 "For, behold, the darkness shall cover the earth, and gross darkness the people; but the LORD shall arise upon thee, and his glory shall be seen upon thee."

I think all people hunger for true words of wisdom that will show the way to peace and happiness. Perhaps, and most likely, that was why all the people were so hungry for those words when first John the Baptist and then Jesus came on the scene in Israel. They pointed the people back to their God.

v3 "And the Gentiles shall come to thy light, and kings to the brightness of thy rising."

That is a glimpse of what happened in Bethlehem when the wise men came to present their gifts.

v6 "The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and incense; and they shall show forth the praises of the LORD. See also Genesis 25:4, Psalm 72:10

The redemption of Jerusalem.

v10 "And the sons of strangers shall build up thy walls, and their kings shall minister unto thee; for in my wrath I smote thee, but in my favor have I had mercy on thee."

We all need that mercy at times. It is not punishment we want for what we know we have done wrong but we fall under grace and mercy and trust in God's forgiveness.

v15 "Whereas thou hast been forsaken and hated, so that no man went through thee, I wil make thee an eternal excellency, a joy of many generations."

Then we glimpse what John saw in Revelation.

v19 "The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory." See also Revelation 21:23

The great prophecy yet to be fulfilled but it is to be a reality coming soon.

v21 "Thy people also shall be all righteous; they shall inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified."

This chapter is worthy of more study. It will take you to the life of Jesus and to the book of Revelation and probably Daniel. It will make you want to, once again, study the history of this great nation Israel.

Light - Isaiah 59

Isaiah 59:16 "And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him."

The hopelessness of man seems evident when we get down to the facts. A doctor may be the best there is but when he is sick he needs another to treat his illness. We are in no way the best when compared to God's righteousness. We cannot measure up by ourselves. Therefore we need someone who can measure up, to stand for us and represent us. To treat us.

v1-2 Behold, the LORD's hand is not shortened that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear."

Here is the dilemma for man: We cannot approach God because we are sinful. How then can we defend ourselves before him. Just as Job became silent, so must we before his righteousness. We are guilty without a doubt. Then in came Jesus to our defense. He lived a perfect life and died in our place for our sin and rose again to present himself to his Father on our behalf. Thus the answer to sinful man's approach to God.

v8 "The way of peace they know not; and there is no judgment in their goings; they have made them crooked paths: whosoever goeth therein shall not know peace."

Isn't peace what we all seek?

This message to verse 8 seems to have touched the prophet deeply for the chapter turns into a prayer.

The confession: v9 "Therefore is judgment far from us, neither doth justice overtake us; we wait for light, but behold obscurity; for brightness, but we walk in darkness."

Hopelessness: v10 "We grope for the wall like the blind, and we grope as if we had no eyes; we stumble at noon day as in the night; we are in desolate places as dead men."

I have always said that you cannot teach someone who knows everything already. It is true also that a person who does not realize that they are lost will not take direction. One must see a need in their life before they will seek to fulfill that need. Such is salvation.

v12 "For our transgressions are multiplied before thee, and our sins testify against us; for our transgressions are with us; and as for our iniquities, we know them;"

There it is out in the open. We are lost and undone.

v20 "And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD. Repentance is turning from.

Though this passage was to Israel in those days, there is the inclusion of the Gentiles. The Redeemer is for all who will come to him. So, we find application for our lives in these words. There is hope for those who stumble in the darkness. Let the light of the Redeemer guide to peace inside.

Acceptable Fast - Isaiah 58

Isaiah 58:6 "Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?" v7 "Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him, and that thou hide not thyself from thine own flesh"

Here is a time when ritual is carried out in fasting. They are declaring a fast while going about their pleasures, then asking why God does not hear them.

v4 "Behold ye fast for strife and debate, and to site with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high."

It is pointed out to them that they cannot expect to be heard by the Lord if they are going to observe fasting while still carrying on their wickedness and ignoring the needs of those around them, even their own people.

v10 "And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day:"

Jesus described fasting as a private thing that should be done in secret and with a cheerful appearance.

Matthew 6:16 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance; for they disfigure their faces, that they may appear unto men to fast. verily I say unto you, They have their reward. v17 But thou, when thou fastest, anoint thine head, and wash thy face; v18 That thou appear not unto men to fast, but unto thy Father which is in secret; and thy Father, which seeth in secret, shall reward thee openly."

So, we see that fasting is a private matter of the heart with God. It is not for a show to others to illustrate how religious we are or as would be said these days, how spiritual we are. You might find it difficult to carry out a fast without explaining yourself to family. They might think you sick or something. You might say "I'm just not eating for a day or two."

v13 "If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honorable; and shalt honor him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words; v14 Then shalt thou delight thy self in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father, for the mouth of the LORD hath spoken it."

We are learning that worship of the Lord is a matter of the heart. There are still outward actions that signify that we are devoted to him, but they are overflow from true worship of the heart.

See Leviticus.

Troubled Sea - Isaiah 57

Isaiah 57:20-21 "But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. There is no peace, saith my God, to the wicked."

We have all seen the pictures of the sea when it is tossed and slams against the beaches in rage. Such is the case for those who persist in wickedness even after they see the uselessness of the struggle to declare their righteousness.

v10 "Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved."

By comparison the righteous have a hope of peace and rest.

v1-2 "The righteous perisheth, and no man layeth it to heart; and mericiful men are taken away, none considering that the righteous is taken away from the evil to come."

Although the righteous seem to be the ones punished it may be that they are taken to protect them from a greater trial ahead.

v2 "He shall enter into peace: they shall rest in their beds, each one walking in his uprightness."

The evil ones keep on in their deeds of evil:

v3 "But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore. v4 "Against whom do ye sport yourselves?..."

v5 "Enflaming yourselves with idols..."

v7 "Upon lofty and high mountain hast thou set thy bed..."

v8 "Behind the doors also and the posts ..."

Sometimes it seems evil is all around us and there is no stopping it. But judgment day will come when they will stand to account.

v13 "When thou criest, let thy companies deliver thee; but the wind shall carry them all away, vanity shall take them: but he that putteth his trust in me shall possess the land and shall inherit my holy mountain;"

As has been said before, the ways of God are much above our understanding but he tells us in his word that there is a day of reckoning (as the song says) in the by and by.

Watchman - Isaiah 56

Isaiah 56:10 "His watchmen are blind; they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber."

The mystery will be revealed and the time is drawing near. v1 "Thus saith the LORD, Keep ye judgment, and do justice; for my salvation is near to come, and my righteousness to be revealed."

In spite of the present trouble, they are encouraged to hang on, to keep doing the right thing for just a little while longer.

There is hope given to the stranger and the eunuchs as well.

v3 "Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying The LORD hath utterly separated me from his people; neither let the eunuch say, Behold I am a dry tree."

For the stranger they will be gathered together and as for the faithful eunuch there will be a place in with an everlasting name.

Verse 7 tells the reward: "Even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people." I think the key phrase here is 'for all people'.

What must they do to receive this reward? It is in the previous verse.

v6 "Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;"

It reminds me again of the story Jesus told about the wedding where those who were invited would not come so the king sent out to bring in those of the highways and byways. It is found in
Matthew 22:2-14.

Come to the Waters Isaiah 55

Isaiah 55:1 "Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, bu, and eat; yea, come, buy wine and milk without money and without price."

There is no greater satisfaction than to get a cool drink of water when you are thirsty. I remember when we were on the farm, it was so hot we hat to bury the water jug in the sandy soil to keep it cool. It tasted so good when we worked our way to that jug of water.

Here thirst is not just the physical thirst but the thirst of the soul for that which is good and right. It is being out 'there' where evil reigns and finally struggling to that righteous water of forgiveness where it is given freely.

v7 "Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon."

Perhaps, one would wonder how God could forgive after people have turned from him and worshipped idols. How does a parent forgive and welcome home a wayward child? It is love.

v8 "For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD."

Men often think that they have reached a pinnacle of some sort in their thinking. Perhaps thinking that they have climbed higher than any other in their intellect. Still, to their dismay, they are still man and think only with the God given capacity of a man.

v9 "For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts."

As we explore space on our limited basis, we can see even clearer how small we are compared to God. His hand made the vastness than we can only imagine.

We should indeed respect and take the hand of God that reaches toward us.

2010

It is hard to believe sometimes, this study has been going on since 2006. That will be four years this year sometime. It has been well worth the journey and I, personally, have learned a lot. I hope the silent followers of this blog have been helped in some way.

May God bless and guide you in this new year.

Barren - Isaiah 54

Isaiah 54:9 "For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee."

A touching chapter. Israel has become barren and it was traditionally a cause for shame among married women. There is a solution given here for the barrenness of Israel. They would take in the Gentiles and room would have to be made for this blessing and the removal of their shame.

v1 "Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD."

Also, we have the statements from the LORD that although he was upset with Israel for a time, he would not and has not completely turned away from them.

v5 "For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called."

He here states without reservation that he, the LORD, claims Israel as his own.

v6 "For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth when thou wast refused, saith thy God."

In Hosea there is a story of a prophet who married a woman of bad reputation but when she was to be sold at auction, he went and purchased her back.

His anger was short lived.

v7 "For a small moment have I forsaken thee; but with great mercies will I gather thee."

v8 "In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer."

Then Israel's hurt is told:

v11 "O thou afflicted, tossed with tempest, and not comforted..." The Lord is touched by our problems and our pain. It is said that He took on himself our sin debt.

Again, the promise of a better and brighter day and also a promise:

v17 "No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD."

It is perhaps thought that Israel must play to the dictates of strong nations but I submit that Israel must indeed defer to a much higher authority that earthly nations. They are the beloved of the LORD.

Redemmer - Isaiah 53:4

Isaiah 53:4 "Surely he hath borne our griefs, and carried our sorrows, yet we did esteem him stricken, smitten of God, and afflicted."

I cannot do this chapter justice. It is a prophecy of Christ's suffering and his nature. He would come, not as a mighty king but, as a lowly citizen of Israel yielding to the sorrows and grief of man. Yet, He was God manifested in the flesh. It is a difficult concept if you are not a Christian. Even then, it requires that we reach deep within our hearts to try to understand this kind of love.

v2 "For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him."

I believe this speaks of Jesus being formed in the womb and his birth as the shepherds saw him. He would be conceived of God 'made of a woman'. It was indeed a miracle but not hard for God. He did after all take clay and form man then made woman from a rib of man. Without belief there will be no acceptance of such miracles.

Doesn't this sound like the life of Jesus? v3"He is despised and rejected of men; a man of sorrows, and acquainted with grief : and we hid as it were our faces from him; he was despised, and we esteemed him not."

In the previous chapter, we were told to Hearken, Awake, sit up straight and learn that a redeemer is coming and Zion will shine again. Jesus was the vehicle of this recovery.

His suffering: v5"But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed."

We have long concluded that man cannot save himself from his rebellion against God. Better known as sin against God. It is like a man caught in quicksand, beyond the reach of a limb or a vine. He is sinking without hope of help from man or himself. Then God reaches down with a way to reconcile man to God. He provides a hand to reach out to and it is a strong hand that can pull him out of his situation if man will but reach up and take it.

He could say the hand is not there and die but that would not be the sensible thing to do.

v9 "And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth." Matt.27:57 also.

What follows is the 'mystery' of the will of God and the character of God. I cannot fully understand nor explain it but this is how I see it.

God is righteous and cannot stand nor will he tolerate sin. He is like the judge who has a law that he must go by. This is the crime and this is the required punishment. But God is also full of love and compassion for man. So how does he reconcile his demand for not sinning with his love. He sends His son to pay the penalty for man's sin. He came as a man but lived a perfect life so that he would be a pure sacrifice acceptable to God. See the epistles. Hebrews would help.

v10 "Yet it pleased the LORD to bruise him; (I believe because it was a way to redeem man, not because he found pleasure in 'bruising' his son.) he hath put him to grief; when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. (speaking of the resurrection - that Jesus would suffer but when the price was paid he would live to see the results of his sacrifice - many children.)

v12 "Therefore (because Jesus was willing and able to reconcile God with man and was obedient to the Father's will) will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death; and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors." See Phil 2:9, Col. 2:15

There lies the story of Jesus as told by Isaiah. We now know the conclusion of the matter. It is up to the individual to reach up and accept the hand that paid such a great price for redemption.

Zion Awake - Isaiah 52

v14Isaiah 52:1 "Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean."

Israel is in a sad state at this time. They are captive and it would seem there was no hope. Here the Lord is telling them to get all cleaned up and put on your best for the Lord is going to restore them to greatness.

v2 "Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion."

Can you see the picture? A slave with a collar around their neck being beaten, dragged and walked on. Then comes a voice that tells them to shake off these symbols of bondage for they are coming home.

v3 "For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money."

Here we can jump over to Zechariah and spot some beautiful verses:

Zechariah 2:8 "For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you; for he that toucheth you toucheth the apple of his eye." Joshua seems to represent the nation and we see him in dirty garments but is cleaned up by the Lord. v3 "Now Joshua was clothed with filthy garments and stood before the angel. v4 And he answered and spake unto those that stood before him saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment." So he will do for Israel. Although they are helpless to redeem themselves, He will redeem them because he loves them.

v9 "Break forth into joy, sing together, ye waste places of Jerusalem; for the LORD hath comforted his people, he hath redeemed Jerusalem."

As a Christian, I recognize that this redemption comes through Jesus. Israel, as a nation, still waits for the Messiah and this redemption. Here is the verse that I believe refers to Jesus as do many others:

v13 "Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high."

Further we see the crucifixion mentioned, although, not understood at the time. See also Psalm 22.

v14 "As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men;"

So we see the mystery that many wished to understand.

v15 "So shall he sprinkle many nations; the kings shall shut their mouths at him; for that which had not been told them shall they see; and that which they had not heard shall they consider."

See also Luke 22-23.

Hearken to Me - Isaiah 51

Isaiah 51:1 "Hearken to me, ye that follow after righteousness, ye that seek the LORD; look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged."

Here the Lord is telling Israel to listen. Those who follow righteousness, that is. They would know who they are. He is reminding them of Abraham and how a great nation was brought forth from one man whom the Lord trusted.

v3 For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving and the voice of melody."

You will sing again in the promised land. The Lord has not cast you off forever. It was a time of judgment but judgment will end and the nation will again blossom.

v7 "Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings."

In the midst of captivity, this seems to come for it appears that the Lord is encouraging his people to persevere.

v9 "Awake, awake, put on strength, O arm of the LORD; awake as in the ancient days, in the generations of old, Art thou not it that hath cut Rahab, and wounded the dragon?"

I can almost see Isaiah standing before a crowd delivering a soul stirring message from the Lord.

v11 "Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and morning shall flee away."

Then we see the mercy of the Lord. He will remove the fear from his people and give it to their enemy.

v22 "Thus saith the Lord the LORD, and thy God that pleadeth the cause of his people, Behold I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again: v23 But I will put it into the hand of them that afflict thee;"

The message to Israel is that those of you who know the Lord should listen (hearken) build up your strength and get ready for something good.

Trust - Isaiah 50

Isaiah 50:1 "Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away."

It is immediately established by the Lord that he himself did not put Israel away but they had only themselves and their transgressions to blame. But He still loves them and is well able to help them.

v2 "Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness; their fish stinketh, because there is no water, and dieth for thirst."

The same God who made the earth and all that is it it still has dominion over it and can do with it as he wills. He has not lost any of his ability to save his people.

v4 "The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary; he wakeneth morning by morning, he wakeneth mine ear to hear as the learned."

Here we look forward to Jesus in his earthly body and he speaks of the fellowship he has with the Father and the wisdom that is imparted to Him.

Luke 4:22 "And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? v32 And they were astonished at his doctrine: for his word was with power."

Next we look forward to the relationship of son and father as it pertains to God the Father and Jesus the Son. Jesus takes his place in his earthly body as the son and is in subjection, willing to be obedient although the Bible says he learned obedience. For example, He showed us how to honor authority.

v5 "The Lord God hath opened mine ear, and I was not rebellious, neither turned away back."

That is a much bigger statement than it seems at first, for Jesus knew he was destined for the cross and that he would be a sacrifice for the sins of the world. Yet he "neither turned away back."

Then we look toward his suffering and humiliation. I know this was a mystery when it was written but we can look back to it now.

v6 "I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting."

Accept for a moment that Jesus is the God of the universe. He is in human form and allows the very creation he created to put him to shame - for a reason - to save them.

v7 "For the Lord God will help me, therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed."

To further explore the sufferings of Christ one can read the four gospels or go to Psalm 22.

Jesus then lays down a challenge to his enemies. He so trust that he will reach the cross and be victorious that he invites his enemies to come forth.

v8 "He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me."

Even in these prophecies of suffering that is in the distant future then, Jesus looks beyond to victory.

v9 "Behold, the Lord God will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up. "

For a time Jesus walked as a man and felt pain as a man, but beyond this, he is still God and while man goes through the process of getting older, He remains the same in the end.

v10 "Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God."

It is sin that seperates mankind and God. God does not just walk away from us. He has proven his love with the ultimate sacrifice. May we not turn him away.

Jesus Matthew 1:18-25

"Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a publick example was minded to put her away privily. But while he thought on these things behold the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto the Mary thy wife; for that which is conceived in her is of the Holy Ghost, And she shall bring forth a son and thou shalt call his name JESUS for he shall save his people from their sins. Now all this was done that it might be fulfilled which was spoken for the Lord by the prophet, saying Behold a virgin shall be with child and shall bring forth a son, and they shall call his name Emanuel, which being interpreted is, God with us. Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife; And knew her not till she had brought forth her firstborn son, and he called his name JESUS.

Luke 2:1-7 "And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed every one into his own city. And Joseph also went up from Galilee out of the city of Nazareth into Judea unto the city of David which is called Bethlehem; because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child. And so it was that while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manager, because there was no room for them in the inn."

v8-16 "And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And lo, the angel of the Lord came upon them and the glory of the Lord shone round about them and they were sore afraid. And the angel said unto them Fear not; for behold I bring you good tidings of great joy, which shall be to all people. For unto you is born this day int he city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you, Ye shall find the babe wrapped in swaddling clothes, lying in a manager. And suddenly there was with the angel a multitude of the heavenly host praising God and saying, Glory to God in the highest and on earth peace, good will toward men."

Gentiles Isaiah 49

Isaiah 49:6 "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth."

Speaking as a Gentile, I am glad for that verse. See Matthew 22 in conjunction with this chapter.

One day, Israel will see their mistake. Jesus came to Israel but also to fulfill the law that condemned man so that he could offer himself for a sacrifice for all mankind. He came to Israel first but that his house might be filled and in grace and mercy, he also included the Gentiles in His invitation.

v8 "Thus saith the LORD, in an acceptable time have I heard thee, and in a day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; v9 That thou mayest say to the prisoners, Go forth, so them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places."

In due time Christ came. No doubt, it was a great mystery at the time of the writing of Isaiah. Israel was dispersed among the nations and there appeared little hope that the nation would be established once more. But God knows the end before the beginning and so he tells of it here.

v13 "Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains; for the LORD hath comforted his people, and will have mercy upon his afflicted."

It goes on to speak of the feeling of Zion that the Lord had forgotten about them but the Lord explains that he could never forget his children and compares it to a mother's love.

v15 "Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. v16 Behold I have graven thee upon the palms of my hands, thy walls are continually before me."

There will be so many gathered together that there will be pleas for more room. v20 The mighty shall give up those they hold.

v26 "And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wind; and all flesh shall know that I the LORD am thy Savior, and thy Redeemer, the mighty one of Jacob.

First and Last Isaiah 48

"Isaiah 48:18 " O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea;"

Isaiah looks beyond the captivity to the calling out of the remnant. Babylon and the Chaldeans are about to be destroyed and in a move of grace (for Israel is still rebellious) the Lord brings them out.

"from the time that it was, there am I"

The Lord speaks of Israel still claiming to be of the holy city but not acting like it.

v2""For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name. but verse one declares "...but not in truth, nor in righteousness."

To further convince them, the Lord tells them that he has told them things that would happen before they happened. He says from the start I told you the truth and didn't hid things from you.

v6 "Thou hast heard, see all this; and will not ye declare it? I have showed thee new things from this time, even hidden things, and thou didst not know them."

Nevertheless, the Lord still loves Israel and will rescue them again. If he cannot do it for their obedience He will do it for his own name's sake.

v9-11 " For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off. Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction. For mine own sake, even for mine own sake, will I do it; for how should my name be polluted? and I will not give my glory unto another."

Israel could have followed the commandments told Moses and again David and Solomon, and flourished in their new land. They chose idols and suffered chastisement for it. Yet the Lord will still fulfill his promise (for His name's sake) and as He often said for his servant David's sake.

v20 "Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob."

Party's Over for Royalty

Isaiah 47:10 "For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me."

The royalty of Babylon, of the Chaldeans have basically taken the description of the LORD and applied it to themselves. They were but a tool to chasten Israel but they took it beyond mere chastisement to outright abuse.

v6 "I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst show them no mercy, upon the ancient hast thou very heavily laid thy yoke."

We learn from this verse that the LORD is aware that we as people get old and are not able to withstand the demands of life as a young person would. These limitations should be respected and allowances made for them. Fact is if we survive, all are headed for old age.

Further, the royalty did not trust int he LORD but turned to enchantments and such.

v10 "For thou hast trusted in thy wickedness; thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me." Our text verse.

Also, it seems that in secret places, they carried on their parties and get togethers to study the elements to determine the future.

v13 "Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee."

It was not as if these people were unaware of the LORD. Israel is a chosen people but that does not mean that God just forgets the rest of the world. All men are aware of the LORD and the LORD cares about what happens to them.

v7 "And thou saidst, I shall be a lady forever; so that thou didst not lay these thins to thy heart, neither didst remember the latter end of it."

Here we have learned the destiny of Babylon and its inhabitants.

God who carries You or a god who You carry Isaiah 46

Isaiah 46:1 "Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle; your carriages were heavy laden, they are a burden to the weary beasts."

Bel: chief idol of Babylonians. (Baal)
Nebo - Assyrian god

We've just studied about Cyrus of the Persian empire who was used of God to defeat these other kingdoms. Israel has been among these people and no doubt have worshipped their idols as they are prone to do. We see here scripture that tells them just how silly it is to worship something that must be carried around. Idols are no help to their makers. ON the other hand the one true God is a help to his people.

v3 "Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb: v4 And even to your old age, I am he; and even to hoar hairs will I carry you; I have made, and I will bear; even I will carry, and will deliver you."

There you have it. God made us and he will carry us thorough out our life. Then He tells them to look back beyond the recent captivity where they were surrounded by idols and idol worship to another time when they worshipped God.

v8-9 "Remember this, and show yourselves men: bring it again to mind, O ye transgressors. Remember the former things of old; for I am God, and there is none else; I am God and there is none like me."

It would do our nation good as well to remember how God established our nation. ti would do our nation good to turn again to Him.

v12-13 "Hearken unto me, ye stouthearted, that are far from righteousness. I bring near my righteousness, it shall not be far off, and my salvation shall not tarry; and I will place salvation i Zion for Israel my glory."

Cyrus Isaiah 45

Isaiah 45:1 "Thus saith the LORD to his anointed, to Cyrus, whose right hand I have held, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;"

Cyrus was the founder of the last great Persian empire. Daniel found favor in his eyes. (Daniel 6:28)

After he conquered Babylon, he allowed the Jews to go back to Jerusalem (Judah) and establish again a nation. It is foretold here in Isaiah.

v2 "I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron;"

We saw it when the Lord fought for Israel as they came into Canaan. Now, he is doing the same thing with Cyrus to bring them back home again after their captivity.

v3 "And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD which call thee by thy name, am the God of Israel."

Besides opening the way for Cyrus, the Lord also finances the war with treasures yet unseen.

Again, Isaiah tells of the folly of the worship of idols in this chapter. He discusses the utter, may I say silliness of making something then bowing down to worship it.

In the case of the only true God, he was not made but instead made all that we see and all the other things we wonder about that we cannot yet see.

v12 "I have made the earth, and created man upon it; I, even my hands, have stretched out the heavens, and all their host have I commanded."

In the comparison between God and the graven images, there is no contest. (Only love for his people could explain why he bothered to explain.)

v18 "For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited; I am the LORD; and there is none else."

The amazing part of these words in Isaiah is that the LORD told what was going to happen in the order that it happened. He did it before hand so that Israel would know he was God.

v22 "Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else."

We still live in a world where many seek everything but God to worship. Perhaps it is rebellion against someone who has ultimate authority and the power to enforce it. It is much easier to worship something that can be covered or turned off than to worship someone who is in power over us. It will happen willingly or by force. Someday, the world will recognize that the LORD is in charge and rightfully so.

Folly of Idols Isaiah 44

Isaiah 44:9 "They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know that they may be ashamed."

At first in the chapter, the LORD claims Israel for his own. Of course, it is not the first time he has claimed Israel but he says it again: 'You belong to me." Israel is not for idols or graven images.

v1 "Yet now hear, O Jacob my servant; and Israel, whom I have chosen;"

Israel has been prone to turn from the LORD but still he looks after them.

v3 "For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my spirit upon thy seed, and my blessing upon thine offspring; v4 And they shall spring up as among the grass, as willows by the water courses."

But as for idols, it is ridiculous to worship them. After all, you take the same material that you make a fire to cook with and do the everyday things with, then bow down to that same thing. It just does not make sense.

v15 "Then shall it be for a man to burn; for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshipeth it; he maketh it a graven image, and falleth down thereto."

When you put it like that, it seems a little silly to worship a stick.

The alternative to worshipping such graven images makes a lot more sense and should be the logical thing to do. With graven images, the thing that is made is worshipped. With the LORD the thing that is made is the worshipper. Satan is always trying to turn things around and upside down.

v24 "Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;"

It is a amazing act of love and grace for the LORD to explain all this over and over, but He does, as we often see in scripture. Children use to often say, "I didn't mind the whipping but it was the talking to that got me." That was when they got a thirty minute lecture from Mom or Dad before they got a 10 second whipping.

v28".... Thou shalt be built; and to the temple, Thy foundation shall be laid."